Buddhism teaches you how to become beautiful and healthy.

At first, the Tibetan Bodhisattva wanted to go through the Jing Zong Association in Singapore. Please turn to page 33 of this volume. The last line of the scripture reads: But in front of the statue of Bodhisattva. Pay tribute to the heart. Between eating and drinking. This is robbery. A living body. It looks perfect. Let's look at this paragraph first. Appearance is understood by karma, and karma is the heart. Fortune tellers all over the world say that the phase changes with their own will, and we often remind fellow practitioners that the phase changes with their own will, and so does the physical body. Not only does our body change with our heart, but so does our living environment. Buddhism educates all beings in all Confucian classics, which is a key course and a very important course. Who doesn't want to be happy without suffering? Who doesn't want to have a happy life? All sentient beings, ancient and modern, Chinese and foreign, pray there and have this desire. Why did it backfire? The facts run counter to someone's wishes. But all living beings don't know how this fact is formed and how it came about. This is the root of good and evil. As far as what we do today is concerned, there must be consequences. Good results are good and bad results are bad. So good is rewarded with good, and evil with evil. The Buddha explained in "The Sutra of Poor karma" that there are ten kinds of bad karma and ugly karma. If we get this karma today, let's see if we still have this habit. Because these bad karma created in the past often leave some habits. If the remaining habits are still there, it is difficult to change jobs if you can't get rid of them. Ten kinds of evil deeds were extracted by Master Violet in his notes, on the second line of page 37. The first likes to lose his temper. Deciding to like losing your temper is not a good thing. At that time, not only did the temper look bad, but it also hurt the body and brought diseases. You are ill, so think about it. Does it look nice? Only then did we know the source of ugliness. The second is hatred. Often hate others and resent others. This kind of mood also hurts my health. So if you want to be healthy, these ten kinds are called viruses, psychological viruses. Why do people like each other? Always have a happy heart. It looks good when you are happy, but it looks bad when you lose your temper. It is reasonable for Buddha to jump ship from here. Let's think it over carefully and calmly. Buddha has a point. The third is to deceive and confuse others, which is a bad karma. The fourth kind likes to annoy all beings, disturb others and make others feel uneasy. The fifth is unfilial to parents. The sixth is disrespect for sages. Sages are of great benefit to society. Their morality, knowledge and behavior in this society are good examples for the people in this area. Indeed, they can educate this party and exert a subtle influence on its customs. A saint never asks others to respect him, and he won't. If there is a desire to ask others to respect and support, it is heterodox, not a saint, but deception. Why should we respect him? The purpose of respecting him is to persuade the public to learn from him. Why should we respect Buddha when learning Buddha? The Buddha never said that you must respect me. Where did you go to see the Buddhist scriptures? We worship Buddha to help him spread Buddhism and benefit his life, and also to help him attract the public. The public doesn't know the benefits and merits of Buddha, but he sees it from our respect. In society, we show kindness and kindness, and the people respected by kindness and kindness must be good people. Everyone is willing to approach and learn from excellent people, and this is the purpose of our respect. So when we see the Buddha statue, we bow our heads. People who don't understand Buddhism will definitely ask, why are you so respectful to the Buddha statue? Why do you worship Buddha statues? Tell these truths and he will understand. So it is also a kind of performance, showing these unconscious beings and making them realize. Buddhism is a teacher's way, and the teacher's way is based on the word "respect". Therefore, Master Yin Guang put it well: "A sincere respect leads to a profit, and a very sincere respect leads to a very good profit". How good is it for us to learn Buddhism? To tell the truth, not outside, but in our sincere respect. You have some sincerity and respect, and you have some benefits; It is true that you have no sincere respect, and you can't benefit from following the Buddha every day. When the Buddha was alive, the Bodhisattvas were always by his side, and six groups of monks were always by his side. Why not benefit? No respect. They treat Buddha as a normal person, just like me, so they can't benefit from him. If you are sincere, you will also benefit if you are not around Buddha. Why? Following the teachings, the Buddha said that he really did it. Things are too trivial and complicated to control the program. If things don't violate the procedure, they will enter the realm of Buddhism. The general program is "Bodhicitta". Bodhicitta, you should remember that according to the Buddhist sutra of Avalokitesvara, "You are sincere, sincere and willing to return. Whatever you hate, as long as it corresponds to this, all your things are called bodhisattvas, which is summed up as six degrees and ten thousand lines. Therefore, Hua Yan Jing says, "Forget bodhicitta, and everything is illusory. ".What is the magic industry? All the karma you have created, good karma produces three good ways, and bad karma falls into three evil ways. You can't leave the six divisions in the wheel of karma, so it is called magic karma. Corresponding to bodhicitta, what you create is Bodhisattva karma, called pure karma, which determines whether you can live or die. It is different to go out of the three realms. Therefore, we should really understand ourselves, this life is a performance in the world. You are a disciple of the Buddha. Buddha performance, bodhisattva performance, we Buddha disciples all participate in this troupe, let's perform. Performing what? Without himself, without me, he is completely human and completely follows the script. Why is he not feeling well? It is freedom. This day is happy, really happy. Don't take it seriously Once you take it seriously, you will become a performer. So we should respect the sacred religion. The seventh is "usurping sages and giving birth to fields". To put it simply, for sages, if you infringe on their necessities and take them away, this crime is very serious. Not only did he not support it, but he also seized it, which hindered his popularization of law and benefited his life. The eighth kind "in stupa temple, turn off the lights" means a long time. In fact, there is a light burning in the pagoda temple. You put it out. This is a fact. Theoretically, Baota Temple is a Dojo. This Dojo is to promote Buddhism and benefit students, and that is to shine. Give lectures every day and let the light shine; Read Buddha every day and shine; Meditate every day, giving off light and fever. As long as someone really practices there, it will shine. It must be remembered that some people look at it, and people get benefits, but no one looks at it, and ghosts and gods look at it. Therefore, Confucianism says "cautious independence". You can't run away alone. Can't say can casually, can't. Visible people can't see it, and invisible people can see it. There are more intangible than tangible, and I don't know how many times more. We should judge people as well as ghosts and gods. We should be kind to people as well as ghosts and gods. How can I be free? Only by doing this can we cultivate our sincere respect. We are like one in front of others, but like one behind others, without sincere respect. This is because many fellow initiates have no feelings in their practice, and they cannot achieve extraordinary results in their practice. The key lies in this, not in sincerity. Therefore, the Taoist style and style of study in the Dojo are very important. If there is no Taoist style and style of study, it is equivalent to saying that the lights in the pagoda temple are out and broken. Similarly, if this Dojo really has a style of study, there will be many people lighting lamps and burning incense in this Dojo, which shows that there are many people coming to study. The ninth evil deed is to see these poor and humble people look down on him, become arrogant and humiliate him. This is a big mistake. We who study Buddhism see these poor people and treat them as Buddhas and Bodhisattvas in our hearts. He showed them to us and told us that if we don't cultivate wisdom, we will get this kind of reward, which is also performed on the stage. Therefore, we should have respect and compassion for these people and learn how to learn. The last one is "learning all kinds of evil deeds", which has a wide range and all kinds of evil deeds. Buddha said these ten ugly karma, these bad karma created in the past, and the karma gained in this life. Can the results of this life be reversed? I'm telling you, you can change. As long as you correct these habits and problems, your appearance will change slowly and with your heart. Really determined and determined to turn over a new leaf, to be honest, it will take three months to six months to be effective. If you haven't seen each other for three months or half a year, and your friends meet, you are different, that's great. Being with you every day doesn't feel very good either. When I'm not together often, my appearance changes at first sight. If you can do it for three years, it will obviously change. When your family is together every day, I feel that you have changed. You are different. If the appearance changes, the physique will certainly change. In this sutra, the Buddha also tells us ten kinds of bad karma. We should write these twenty things down in his notes. You can help many people change some bad habits and these bad karma. The first kind likes to hit all beings, "likes to hit all beings", especially small animals. When they see it, it's not necessarily unpleasant. When they see it, they like to kill it. Mosquitoes, ants and flies want to kill it when they see it. You should know the consequences of getting sick in the future. Master Yin Guang is worth learning. His father gave us a performance. When you encounter these things in Buddhism, don't kill them, don't expel them, and don't drive them away. However, the engraver did not drive them away. According to the biography of the old master, some of his waiters saw fleas and mosquitoes in the old master's room, and others came to drive them away for him. The old monk said not to drive them away. People ask why? The old monk said, "I'm not virtuous enough myself. It's good to have them here! Always be alert to yourself, my virtue can't affect them, they are alert to me and warn me. " Old, haven't caught them yet. It is said that these things will never be seen again after the printing master is seventy years old. There are mosquitoes, fleas and flies in the room. When the old monk went to live, all these things moved away. It can be seen that self-cultivation is very important. If they are disturbing, it is only because a person is not moral enough. Without morality, they will be disturbed. Really willing to practice courage and progress, have you made any moral achievements? See if there are any of these little animals. If it's gone, it proves that you have time to practice. And these things interfere, you don't have enough kung fu. Look at a real yogi. He doesn't blame the outside world. Everything goes back to his heart and himself. I am not good at it. It is not surprising that they should disturb and invade. So this should be quit. The second kind of bad karma is "persuading him to order a fight". Although he didn't fight, he let others fight. The third "admire the play", admire the way he plays, good! Well played. Nice to see you play. Four of these ten rules are harmful to all beings, and we all have this habit. It's good to see children beating flies! Well played, everyone was amazed. I didn't know that this was the result of many diseases, and this industry was established to get this result. The fifth is "disturbing parents", which makes parents worry and make parents feel uneasy. The sixth is to worry about the life of the saint and make him uneasy. Seventh, "I feel happy when I see complaints and sufferings", and I feel happy when I see people who have a hard time with me and people I hate are sick. Eighth, "seeing my resentment, I am not happy when I get better" is an enemy and a nuisance. He was very unhappy when he recovered from his illness. The focus here is on enemies, people you hate and people you don't like. Ninth, "blame others, not cure the problem." If the enemy is ill, you should give him medicine and send it to him. This medicine is not to cure his illness, but to make it worse. In other words, you should harm him, not help him to do such a thing. Tenth, "If you don't eat all night, you will get worse." You're full and you haven't digested it, but you still have to eat something delicious. This is a disease from the mouth. Of the ten items, the first nine are your bad karma, and the last one is the result of eating. I don't know the food hygiene, but I feel sick. You know, ten results are ugly and ten results are sick. His confession method, "but in front of the statue hidden underground, pay tribute to the heart and eat it." "Between meals" means that time is short and time is short, and this karma can be reversed. This is the way of reading, and the key lies in the word "ambition" and sincerity. Turn over a new leaf between rituals and learn Tibetan Buddhism. Ksitigarbha Bodhisattva is extremely merciful among all the Bodhisattvas, and has never been under the mercy of Guanyin Bodhisattva, as you know. Hidden treasure is the expression of fundamental compassion, and Guanyin is to promote compassion. This local history memorial is not to go there respectfully, but to worship every day and eliminate karma. Worship is of course a matter of fact and image. The most important thing is to learn from the vows of the Bodhisattva, learn from the Bodhisattva's intentions, learn from the Bodhisattva, and learn from the Bodhisattva to treat people and things. This is real dedication. If you can make this big wish, it is clean and sincere. If you have the determination and perseverance to do it, you will soon be able to change jobs. "Is a man who must be robbed. A living body. It looks perfect. " Although there are not many comments, the first two sentences are very important, "this is temporary" and "this is temporary, and the tribute is incredible". After the temporary heart, is this heart gone again? There are two meanings in this. Temporary heart, "must have been robbed. A living body. Perfect appearance. We can believe that it is really "between meals". However, the present karma cannot be changed. Now this bad karma will be reported to the end, and the newspaper of "paying tribute to the heart" will be presented, and I don't know which life it is. As northerners say, "If there is no Buddha in the south, it has become a Buddha", which is what it means. This is when the Buddha was alive. Everyone who becomes a monk around the Buddha has great good roots. How can you become a monk without good roots? The Buddha saw this man looking for a home, so he asked Sharifutsu and Mu Yulian to see if this man had any good roots. These people all have magical powers. Arhat's magical power is 500 times, and his eyes are connected with life. When these people looked at it, they saw that this man had no good roots for 500 times and told the Buddha that he could not become a monk. How can he become a monk? The Buddha accepted him, and the Buddha told these disciples that before the infinite robbery, of course, Arhat did not have this ability. Before Infinite Robbery, he was a woodcutter who cut wood. He met a tiger on the mountain. The tiger wants to eat him. He climbed up the tree and shouted "There is no Buddha in the south". This good root is ripe today. Come to me and I'll shave his hair and become a monk, just like this. It took a short time to say that there is no Buddha in the south. Between two meals, one meal, sincere devotion to the Tibetan king bodhisattva, of course, can get this reward. If he can remember each other for a long time, just now he said that he would follow the wishes of the Tibetan Bodhisattva, and now his life will turn for the better. Don't wait for the afterlife, this life will turn, and it will turn very fast. The twenty evils mentioned in the scripture have been completely changed, and he has turned quickly. Look at the following paragraph: it is an ugly woman. If you're not tired of being a woman. That is, tsumoru is often the daughter of the royal family in her life. It's the princess. Zaifu's. Older women. Accept life correctly. All stages have been completed. This means that she does not reject women's bodies, and her body is perfect.