The gods love Naye Village, hiding it in the depths of time, leisurely exuding the unique flavor of the Zhuang village. The vicissitudes of the ancient road, the magnificent terraces, the ancient Zhuang opera, the mysterious rituals ...... one by one into the colorful and magnificent chapter of Naye.
Naye village is located in Funing County, Huajia Township, where nature has created a happy place for the Zhuang family to stand in the mountains with a gorgeous and elegant posture, so that Naye formed a beautiful landscape painting. When following the green grass, step on the wide and simple thousand years of stone steps, according to the ancient bridge across the river bank by the fence, is a kind of spiritual purification and conversion of the soul. Wandering in the field paths, into the picturesque embrace of the field, feel the nature gives a quiet, listening to the sometimes melodious and sometimes high-pitched, as if the sound of cracking the mountain song, so that dipped in the milk of the countryside melody massage the soul, wipe the dust of the body and mind.
The Ancient Path? Age as a poem alone leisurely"
Tang Dynasty, Naye is in the Dali State to Yongzhou on the main road of land transportation, the Song "Lingnan answer": "If such as to the Terme Road, but also from the Hengshan a ride to the Upper Anxian, a ride to Robo State, a ride to the Yangxian a ride to Aikan, a ride to the state of Western Ningxia, a ride to the state of rich, a ride to the arch of the county, a ride to the Rixishuipu, a ride to the Terme Road carry forward, since the Terme Road a ride to the state of the world's most important city. The first trip from Temaodao is to Jieyiban, and the second trip is to the Dali border." We drive along the Babao River all the way to Sanla, through the E color to Tianfang, standing in the Tianfang YaKou to the north, NaYe will appear in front of us. Far away, only to see the mountains embrace, peaks and peaks, like raging waves, forests and trees, clouds and clouds, bend down and look around, open up. The four villages of Nanmu, Tianfang, Zhongping and Naye are scattered sparsely. From the mountainside to the foot of the mountain, there are thousands of terraces and ten thousand acres of continuous fields. The near and far views, intertwined with each other, form an imposing picture. The rugged ancient road is embedded in the longitudinal alpine terraces. About this ancient road, the folk saying: "Catch the horse under the peeling pass, three days and two hair, on catching the Amang Nasha, in catching the eight treasure eight armor, under catching the Naye Huajia". Ancient road, such as shade on the grass, three or five groups of cattle or standing or lying, carelessly wriggling mouth, regurgitating food in the stomach. Nowadays, the lonely ancient road was once bustling with groups of mules and horses, and every stone level is a witness of history, and every stone mortar stepped out by a horse's hoof has a legendary story. Walking on the stone slabs where the ancestors once walked, as if traveling through the long corridor of history, it seems that we can feel the breath of the ancients, and vaguely hear their footsteps, the neighing of the horses, and the hoofs of the horses. In the lonely time as if to see another world: thousands of hard-working horse gangs, day after day, year after year difficult to walk on this bumpy mountain road, day and night shoulder picker, to and fro, vaguely smell a tea and dry smoke flavor.
From the Tianfang Yakou to the crossing of the two mountain streams in the confluence of the Anji Bridge crossing, the height difference of nearly a thousand meters. For thousands of years, the uncountable horse caravans, to and from Naye, have to pass from this bridge, the bridge on the stone pavement of the old road has long been worn smooth, the bridge stood a monument, recording the history of Naye villagers and passing merchants to build the bridge. This stone bridge, stone monument, although subjected to wind and rain, still maintains an ancient posture, standing proudly, ignoring the changing years of the wind and clouds. The arch is like a rainbow, projected in the clear river water, reflecting a beautiful ring shadow. In order to read it, I stood by the Anji Bridge, with it as a companion, and its eyes. Gazing at it is like gazing at a piece of history. Anji Bridge is old, so old that I can not tell the years, it is young, even if the wreckage, still the spine is upright to wind and rain, still elegant. Those fragments of history, will be integrated in that moment, and reappeared in the light.
Along the ancient road to the ancient stage in the center of the village of Naye, looking at the record of the history of Naye, four inscriptions, the heart of relief. In this ancient road is engraved with a number of tragic life legend, branded with a number of wordless promises, no contract agreement, and many of the memory of the predecessors slowly resurrected in my mind, present.
"Terraces? A thousand years of humanistic scrolls"
The village of Naye is located on the mountain, living in the sky. Every day, leaning on the platform of the pole rail, you can watch the distant mountains, can look at the sea of clouds, in the sunset and sunrise, the clouds rolled in the idle years. Every time you walk through the village, you will feel that it is a pearl of the ocean hidden in the mountains and countryside. Entering the village, the magical ancient well known as "Moman" is a must-see. Legend has it that the ancestors of Naye village lived in Naye river, as long as the village a grazing, cattle will all run to the lawn of the hillside, the center of the lawn there is a huge rock, the boulder side of the spring gurgling out, the cattle will go to lick after eating, and drink the spring, and resting under the shade of banyan trees, ten days and a half months do not go home. Later, the village elders in the shape of geomancy, that is a rare feng shui treasure, so choose to move here, after the thorns and thistles, stacked mountains and water, reclaiming the mountains to create fields, irrigation, chiseling stone bridges, fill the cans and set up a fortress. Three Kingdoms period, Zhuge Liang's southern expedition, the Qiang tribal leader Meng Huo defeat, one of the team to the southeast Yunnan migration, rolling to the Na Ye, joined the large-scale *** with the opening of the construction of the field movement. After more than a thousand years of construction, Naye has now developed into the largest village in Funing. Moved to the hillside, the surrounding villages, smallpox plague epidemic, Naye villagers safe and sound, the village Zhai Lao said this is the village of the spiritual springs to protect the cause. One side of the water and soil to raise a person, the forefathers calloused, hold the plow plow, the surrounding barren hills into a fertile field. Terraces, Naye ancestors in the natural landscape continued to create thousands of years of humanities scroll, is a wickerwork history of pioneering, but also a blood and tears of entrepreneurial history, but also a history of the development of rice civilization. Based in front of the village of Naye, overlooking the mountain layers and layers, through a thousand years of ten thousand acres of terraced rice fields connected to a side of the wonders, you will be for this magnificent momentum feel the shock of the unnamable.
Na Ye in the flow of time through the millennium years, pillow frogs into the dream, listen to the birds wake up, cold and summer cultivation, spring, summer, autumn and winter cycle, the fine cultivation into wealth. The traditional rice farming culture based on "Na", the productive culture based on "Na", the pole culture based on "Na", the dietary culture based on "Na". It is a culture of production according to "Na", a culture of living on the basis of "Na", a culture of eating on the basis of "Na", a culture of festivals according to "Na", and it has been inherited from generation to generation. It is the root of people's material and spiritual life, and is a wonderful piece of rice culture.
"Sacrifice to the God of Rice? The Ecological Idea of the Unity of Heaven and Man"
The foot of Naye village is at the mouth of the mountain. There are two autumn maple trees and two big-leaf banyan trees, with gnarled branches and old vines, which are still vibrant despite the vicissitudes of time. The shade is lush and green. The mountain stream jumped and ran on the rocks by the roots of the trees, unusually refreshing. Spots of sunlight and shadow leak down from the layered canopy, adding a little mystery to this forest. The temple at the foot of the trees enshrines the "Rice God" and the "Lung God", which means "forest" and "woods" in the Zhuang language. The word "竜" means "forest" in the Zhuang language. They worship the mountains and forests, and take the big tree in the forest as the protection tree of the village, called the "竜" tree, which is strictly protected around the tree, and is not allowed to be cut down, thrown away with dirt or garbage, and is forbidden to be buried. The sacredness of the "竜" tree can prevent diseases, epidemics and disasters. Villagers in villages surrounded by the dragon live a long and healthy life, with no worries about food and clothing. Worshipping the forest is a unique cultural phenomenon, which is characterized by the ancient ecological culture of the unity of heaven and mankind. Like the Zhuang people all over Funing, Naye village integrity of the four-dimensional existence of the gods, every year at a fixed time, in this fixed place to pray for the soul's peace and care at any time. New Year's Eve before the meal to here to worship, pray to God for rain to here to worship, the village to hold a wedding to marry here to worship, the pro out of the far away, go out to venture into his hometown to here to worship ...... sheepishly inherited, agreed to become customary.
Rushing to Longtuan, to participate in the opening of the street before the worship of the god of rice God praying for rain activities is what I have been looking forward to for several years. In order to be there, I got into the crowd of people solemnly worshipping the god of rice. In the sense of sanctity and mystery of worshiping and entertaining the god, I welcomed the arrival of spring plowing and spring rains. I felt the legacy of my ancestors in the smoke curling up from the incense burning and worship, and listened to the advice of my predecessors with all my heart in order to be blessed by the gods. Mo Shi in the chanting of gratitude to the land, the desire for a good harvest, the call for a better life after the scripture, the basket of seeds to the crowd to participate in worship, people are using both hands to hold, or roll up the corner of the coat to catch the seeds. The seeds are wrapped in red paper or red cloth and put into their pockets. Ancient customs are the culture that is integrated into the blood, the genes of a nation, and the bond that maintains the past and future of a nation. Ancient scriptures can wash away the stains of the soul, wipe away the dust of the flesh, comfort the weary heart, and allow people to learn tolerance, humility and respect in an atmosphere of harmony with nature. The autumn maple by the temple of the god of rice will always leave a corner of beauty in my heart, because there is still an umbilical cord connection between it and my ancestors.
"Long Duan? Singing and Dancing for the People and for the Gods"
The annual Longduan Festival features more than 10 opera troupes from inside and outside the state, showcasing a variety of vocal genres of Zhuang Opera, as well as listening to the beautiful voice of the King of Songs, the Song Immortal.
"Longduan do not race song, less grass and tares more". Singing and song contest is an essential part of Longduan. As the host of the Naye singer first opened the hot singing: "live on the clouds, the village lives between the colorful clouds, next to the village is terraced, paved with nine strong brocade ......" and then the King of the Song Song Fairy competition began, the female singer sang in the open voice: "sister live on the mountains, the village lives next to the terraces, the ridge of the field, the king of the song. My family lives next to the terraced fields, the ridges are high and steep, looking for a partner to plant the fields, my sister is looking for a partner to be the family ......" The male singer sang: "In the first month of the maple leaves, my brother is trekking, in February the maple leaves are green, my brother is in the song pike, etc., and so on, waiting for the heart to be entangled ... ... "Singers can let go of their singing throats no matter when and where they are, and they can sing with their mouths and point to things, as if there are songs in their hearts that can never be sung. Song Wei, song in the hall to song to make love, to song for a spouse, to song than test talent, song king song fairy ring match, meet song, song, pick up the song ...... funny, witty humor. In the melodious sound of song a question and answer, a singing and a harmony. Singers in the song polder field look forward to flying, in the roadside, at the foot of the tree, people or murmur and sing, or whisper, brewing lyrics. The festival allows laborers to rest, so that the mood grows happy.
"Lunduan must sing opera, no opera not Lunduan" "gongs and drums do not ring, crops do not grow", in Lunduan Festival Zhuang opera is a necessary cultural entertainment activities. On the day of Naye Longduan Festival, after sounding the drums and opening the stage, people can watch the wonderful performances of all kinds of opera troupes and listen to the curling country accent of "Ai Yi Ya", "Ai Gwang Nang", "Good Boy", "Yiho Hi", "Yiho Hi", "Yiho Hi", "Yiho Hi" and "Yiho Hi". "Yiho Hi" and other traditional and new plays sung in different voices, while drinking rice-flower tea, eating rice dumplings and tea oil-flavored artemisia. At this time, the mellow and richly suppressed Yang of the native Zhuang language and the moving melody of the opera, wave after wave, burst after burst, hit the heart and sank into the bottom of the heart. Zhuang opera as the Zhuang national culture of the masterpiece, hidden in the beautiful green mountains and green water, flowing in the hearts of millions of people. It eulogizes new people and new things, new world, and ignites the blossoming life. Teach people to know good and evil, argue right and wrong, black and white, judge right and wrong, understand the reason, something for something; guide people to know honor and shame, justice, moral integrity, keep the temperament, good and let, good tolerance, fear of heaven and earth, fear of nature. All these are condensed into lingering emotions, engraved in the hearts of the ethnic groups, which have been constructing and maintaining the spiritual world of the ethnic groups for generations with their strong vitality and lasting influence. The singer interprets the mystery of the natural habitat of heaven and earth in a unique way, interprets the vibrant rhythm of life, expresses the theme of sweet and happy love, and conveys the profound connotation of the unity of heaven and mankind in the most down-to-earth context.
"Naye - a dusty red countryside"
Whenever I stand in front of the red exhibition hall built by the villagers who offered their land for free, I seem to be back to the beacon days when heroes came out of the woodwork, and this land staged a scene of tragic and unyielding battle poetry.
During the period of the Land Revolutionary War, the ancient road on the throat of the key place ignited a burning patriotic heart, that the people set the valley donations, wrapped grain horse, enthusiastic participation in the army, opened up the iron blood of the country's tragic song. Yunnan-Guizhou-Guizhou border area soldiers and civilians in front of the enemy's bloody suppression without yielding, their youth and blood, without stinting on this land.
In the 1930s, the remnants of the 21st division of the 7th Red Army, under the leadership of Huang Songjian, opened up a revolutionary base in the Yunnan-Guizhou-Guizhou border area centered on Funing. The people in the base area were isolated from the central leadership, lost contact with the higher party organizations in the severe situation, in extremely difficult conditions, the front and back, blood bath, to carry out the arduous struggle. Creatively carrying out Party construction, army construction, national united front work and economic and cultural construction in the base area, they insisted that the red flag would not fall down for 20 years until the birth of new China was ushered in. The people of Naye along the ancient road have taken on the responsibility of the world and the country with the heart of the homeland and the sense of responsibility of the family and the country. For generations of people to build a safe barrier, for their descendants to weave a sleeping cradle. In 1934, the Red Army cadres Zhao Min, Qin Yonggai, Huang Guoqiao and Zhu Guoying went to Huajia and Naye to carry out secret underground activities, and the hot-blooded youths, such as Wang Fuxing, Wang Fuming, Lu Xihou and Fu Shaohua, talked with the Red Army cadres around the fireplace in the night, drank chicken-blooded wine, and swore blood oaths to join the Chinese ****anufacturing Party. After a secret tandem and organization, the Naye Red Guard was established. Wang Fuxing became the captain of the Red Guard. Fu Shaohua and Lu Xihou were the vice-captains. Between 1936 and 1937, the Red Guard participated in six fierce battles against Naye. This is a piece of land watered by hot blood, contributed to the consolidation and growth of the revolutionary base in the border area.
In order to let future generations do not forget the thrilling achievements of the Red Army Red Guard, not forget the martyrs blood stained mountains and rivers. In the care of the relevant departments to help the group, the villagers of Naye contributed materials, capital construction of the red showroom and red cultural plaza, red showroom is engraved with a loud name, a string of the history of Funing drums can vibrate to the sky of the name and deeds for the memory of future generations. Whenever I stand in front of Wang Shitian's statue, through her gaze, I see the gentle and virtuous and persistent perseverance of that yea woman. In the silence, there is a voice chanting in the wind, giving rise to infinite feelings. Her death-defying feat has left a neon-like bright color for Naye. Wang Shitian was the wife of Wang Fuxing, the leader of the Red Guard, and by the time she died in 2005, at the age of 90, this Zhuang woman in the mountains was still able to sing the Internationale word for word in two different languages, Zhuang and Chinese. At the end of 1936, Yunnan-Guizhou warlords stepped up the encirclement of the Yunnan-Guizhou-Guizhou border area, because Wang's Tian just gave birth to a son, little Shanlin, post-partum weakness, can not march with the team and was unfortunately arrested, she faced with the enemy's blood-dripping butcher's knife and hot muzzle undaunted, the enemy escorted her to the Huajia, Nanneng, Funing 6 times to accompany the killing is still steadfastly unyielding, sitting in jail for a year did not waver in the revolutionary conviction. In the face of the national tragedy and family feud, Naye Red Guard's fierce and courageous behavior is amazing and admirable. Ten miles of wilderness rolling smoke, leaving a moving noise in history. They are full of majestic spirit of national resistance, like a sheathed sword, courage rushes to the sky, shining with dazzling light. Like a hanging bell, it resounds through the clouds and turns into a resounding song. The people are the strongest fortress, and the hearts of the people are the strongest base. Comrade Deng Xiaoping made: "Funing is a revolutionary base, it is true, please pay attention to the relevant departments" of the instructions and trust. Regrettably, for a long time, the history of the revolutionary base area of Yunnan-Guizhou-Guizhou border area and the Red Army guerrillas' arduous and heroic revolutionary struggle has been little-known. 2016 December 26th Chinese Workers and Peasants Red Army Yunnan-Guizhou-Guizhou border area guerrillas' history of the revolutionary struggle symposium and forum on poverty alleviation of the old revolutionary area was held in FUNING, the experts and scholars attending the symposium fully affirmed the importance of the Dian-Guizhou-Guizhou border area revolutionary base area and its historical status, and unanimously agreed that: "Dian-Guizhou-Guizhou border area revolutionary base area is the most solid base area in the world. The participating experts and scholars fully affirmed the important role and historical status of the Yunnan-Qianqian-Guizhou Border Region Revolutionary Base Area, and unanimously agreed that: "The Yunnan-Qianqian-Guizhou Border Region Revolutionary Base Area is the earliest red revolutionary base area in Yunnan, with the widest range of struggles, the longest time of defense, the most perfect regime, the greatest participation of ethnic minorities, the greatest sacrifices, and the greatest role of playing the core. Martyrs create monuments, history precipitates culture. History will certainly be the old revolutionary areas of the fire, sent in the Zhuangxiang with a warm heart, so that it stretches to continue, and in the flourishing times to carry forward the light.
History and culture is not only a pile of paper remnants of the monument, not only after dinner talk, after crossing the thousands of years of smoke and dust, everywhere through the living light, everywhere contains a tantalizing business opportunities. Look up to see the golden years, overlooking the thousands of terraces, my eyes landscape or mixed into the blood and tears of our ancestors, carrying the expectations of the people for thousands of years.