Ancestral hall architecture is created with spirit as the driving force.
Spiritual function refers to the psychological function of people, which includes three aspects: aesthetics, cognition, and worship. Sacrifice is the main function of shrine architecture at first.
"Rituals show the chapter" cloud: "Where the meaning of sacrifice has two, a daily work, two days to repair the first. Reporting the work to force, repair the first to Chong En, force Veng En Chong Gong Lixing through the business of the Sheng Wang."
The sacrifices to the natural gods out of the psychology of the report, the ancestors of the sacrifice is to repair the first to repay the kindness. The folk people, on the other hand, were mainly motivated by the real need to pray for disaster avoidance and the ambivalence of fearful dependence on the forces of nature.
Ancient people thanked the gods and prayed for the ceremony is very image and rich in romantic imagination.
Sacrifice to the sky said burnt wood; sacrificed to the ground said Dizhi buried; sacrificed to the mountain said technical suspension; sacrificed to the river floating and sinking; sacrificed to the star said cloth; sacrificed to the wind said tearing off limbs." According to the different objects of worship used different symbols.
"Rituals - sacrificial law" Zheng Xuan note said: "the temple of the appearance of the words, the ancestral temple of the ancestral appearance." The earliest "ancestors of the appearance of dignity" may be the symbol of fertility worship of the spirit stone, the main temple "stone".
"Shuowen" cloud: "stone, the main temple also. Zhou Li has suburban Zong stone room; a day of stone, about the Han Dynasty and evolved into the main wood, that is, the ancestors of future generations of tablets.
Should the demand for sacrificial function, the building of ancestral worship also came into being. And with the development of living, palace and other construction techniques, ancestral buildings from the field of the tomb, altar, stone into the temple with a roof, but also due to the specialization of the division of sacrificial rituals and the ancient concept of the death of people such as affairs of life and evolved into a combination of bedchamber, dedication of the temple or incense pavilion group.
The psychology of sacrifice and prayers - the way of ancestral worship - graves, altars, hu, temples. Jin Ancestral Temple, a group of ancestral buildings can be said to play the sacrificial function to the extreme, across the Huixian Bridge westbound, for the ancient Lotus Terrace, the platform for the square, the four corners of the casting of an iron man to protect the ancestral temple, Zhenshui, in order to strengthen the majesty of the ceremony.
Through the square is the dedication of the Hall, fish swamp fly beam, the Virgin Mary Hall composed of the core group. Dedication of the temple, the temple body three, hermetically roofed, surrounded by no wall, when the center of the front and rear door, the rest of the room, in the thick sill wall on the fork, in the shape of a pavilion, dexterous and bold.
To God, burning a stick of incense, that the gas of the five grains, will put people in the clouds, smoke, the mysterious chlorine surroundings, so that people's minds can not help but produce some kind of subtle changes, up to the sky, the sky and people wonderful together. Fish swamp flying beam in the Temple of the Virgin Mary and the dedication of the temple, the ancients round for the pool, square for the swamp, swamp fish, so it is said: "Fish Swamp"; on the stand on the cross-shaped bridge, "frame false for the bridge, if the fly also."
Therefore, it is said: "fly beam". The east-west bridge is wide, for the main road to the Temple of the Virgin Mary, and the north-south bridge, downward sloping as the two wings of the bird, flying; side of the hook and rail, with the fence to enjoy the scenery, and increase the poetic and picturesque.
Architect Mr. Liang Sicheng said: "This type of stone bridge, in ancient paintings occasionally seen, in kind is only this one lonely example, Xun is valuable." Further examination of its function is more like a four-way altar.
Summer sacrifice is a folk event, so the spring drought rain, we must first choose a lucky day, that is, a class of water days, and then in the east of the city to build an eight-foot square altar of the four passes, offering raw fish eight, Xuan wine, preserved meat, a class to sacrifice. In A, B day to do a big eight feet long green dragon, placed in the center, do seven four feet long small green dragon, facing the east, eight feet apart Chen train members.
Make children eight people, eight people in the field Scrooge fasting for three days, green clothes standing next to the dragon. Ceremony began, drums and music, children and field miser crazy dance, and then by a nearly ecstatic state of the eloquent witch Zhu, mouth read the words of sacrifice, hands and feet to please rain .......
Regardless of how the form changes, the dragon has always been the mother of our national culture. From the "flying dragon in the sky, the benefit of seeing adults" of the trigrams to the spirit of the star festival summer sacrifice, from the silent mysterious trigrams to the deafening ritual drums, which does not revolve around this theme? This theme has a miraculous vitality, it did not end in the Han Dynasty rituals, but in the folk firmly to sprout, blossom, and evolve into the folk cultural forms, dragon dance dragon lanterns, dragons playing beads ...... in the summer festival of the year, the green dragon dance, the dragon dance dragon lanterns and large-scale dragon dance has long been planted in the prototype of the factor; that the hands and feet of the boy is the Later, the hand-held wave beads lead dancers, that tough male Scrooge is the later dragon dance people ...... Water Mirror Terrace spectacular scale, the eastern part of the stage for the heavy eaves hysteresis roof, when the play for the back of the curtain, the western part of the stage for the rolled roof hysteresis roof, facing the Temple of the Virgin Mary, three sides open, the play for the foreground, under the stage buried in the urns eight for the amplification of the use of the sound.
In the folk, no matter what kind of pay God to wish for ritual activities, always less than the performance of various types of dance music to entertain the gods and entertain people, throughout the ages. Because of the ancient people living in hardship, year-round hard work, only a full, limited leisure, in order to spice up their lives, every opportunity to borrow the opportunity to inspire the celebration of the festival.
This folk rituals to welcome the gods and race society, with public, ceremonial and entertainment features 〈Huainanzi - spirit training〉: "Today, the poor and mean society also, knocking basin pat tiling, and song, since the music is carried out."
Temple in the Wanshengmen outside a mile or so, the Royal Decree gives Shenbao Guan. Twenty-third ...... on the terrace in front of the temple set up music shed, teaching workshop, Jun Rong straight for music, more mutual miscellaneous plays and dances spin ...... twenty-fourth of the Division and the lines of the hundred surnames to offer a lot of their social fire is presented on the terrace above."
Song and Yuan period of opera boom, in order to meet the needs of the performances to welcome the gods race society, on the basis of the terrace, Le Pavilion sub-front of the rear curtain, one-sided open theater. The venue is also surrounded by the perimeter, and then formed a fixed direction of the theater, and in the various shrines and temples generally appeared.
The psychology of entertaining the gods and entertaining people a ceremony to welcome the gods and race society a terrace, stage, theater. Temple fair is also with the celebration of sacrificial offerings, to welcome the gods Sai She and the emergence of large-scale public **** sexual activities with integrated functions.
Also prompted the shrine to have large-capacity yard. Some also formed a commercial, assembly, religious, social and other integrated functions of the temple square or temple street.
People in the sacrifice with both dependence and fear of ambivalence, in the welcome of the gods in the community as the gods and entertaining, in the mountains into the incense and both excursions, the meaning of trekking. This makes the shrine building in the layout, shape, showing a unique religious and secular **** survival of the duality.
The main body of the activities of the gods is a large number of townspeople, it is bound to reflect its public ****, but also because of its ancestral rituals and people's social life is closely related to the purpose, and must be Zhan presented secular. Performance in the form of architecture is the perch of the gods to dedicate rituals of the bedchamber, altar, dedication.
2. Who has essay on the Jin TempleTwenty-five kilometers southwest of Taiyuan City, Shanxi Province, hanging urns in the foothills, the source of the Jin River, there is a piece of ancient garden, collectively known as the "Jin Temple". Here, the mountains around the water, ancient trees, in the picturesque scenery, generations of working people built nearly a hundred halls, halls, buildings, pavilions, pavilions, platforms, bridges, pavilions. Under the cover of lush trees, the crystal-clear spring water flows through the same temple, historical relics and natural scenery together, so that visitors are dazzled and forget to return. As one of the national key cultural relics protection units and the famous tour block resort, Jin Ancestral Temple receives thousands of tourists from home and abroad all year round.
The story of the Jin Ancestral Temple is a long one. According to the record of the Shi Ji - Jin Shi Jia, the son of King Wu of Zhou, King Cheng Ji recited the sealing of his mother's younger brother, Shuju, in Tang, called Tang Shuju. Shou Yu's son, Xie, changed the name of his country to Jin because of the Jin River in his territory. In order to honor Shou Yu, the descendants built a shrine at the source of Jin water, called Tang Shou Yu Ancestral Hall, also called Jin Ancestral Hall. It is difficult to date the founding of the Jin Ancestral Hall. The earliest record is found in the book of Li Daoyuan of the Northern Wei Dynasty (466 or 472 AD?). --527)'s Shui Jing Zhu, which reads, "On the intermediate mountain, pillowed by water, there is the Tang Shuyu Ancestral Hall, and on the side of the water there is the Liangtang, which is knotted with flying beams on the water." The scenery and cultural relics at the time of sitting had been greatly appreciated, and the ancestral temple, hall and flying beams were all ready. From this, the history of the Jin Temple, even from the Northern Wei Dynasty, there are a thousand centuries ago.
In the long years, Jin Ancestral Temple has had a number of construction and expansion, the face is constantly changing. North and South Dynasties, Wenxuan Emperor Gao Yang, overthrew the Eastern Wei Dynasty, the establishment of the Northern Qi, Jinyang as a separate capital, in the Tianbao years (AD 550 - 559 years) to expand the Jin Temple, "building up buildings, through the construction of ponds. During the Kaihuang years of the Sui Dynasty (581-600 A.D.), the Shari Sangsang Pagoda was added to the southwest of the shrine area. In the twentieth year of the Tang Dynasty (A.D. 646), Emperor Taizong Li Shimin visited the Jin Ancestral Temple and wrote an inscription entitled "Inscription and Preface to the Jin Ancestral Temple", which led to yet another expansion. Song Taizong Zhao Guangyi in Taiping Xingguo years (AD 976-983), in the Jin Ancestral Temple of the great construction, the completion of the repairs, but also engraved a monument to record the incident. Song Renzong Zhaozhen in the Tian Sheng years (AD 1023 - 1032), posthumously named Tang Shuyu Fendong King, and for Tang Shuyu's mother, Yi Jiang built a large-scale Hall of the Virgin Mary.
The famous Tang stele in Jinshi Temple stands in the pavilion of "Zhenguan Baohan". The inscription of this monument was written by Emperor Li Shimin of the Tang Dynasty in the 20th year of Zhenguan (646 AD), and it is called "Inscription and Preface of the Jin Temple". The whole tablet*** is composed of 1,203 words, aiming to promote the Tang dynasty's achievements in civil and military affairs and consolidate its power by praising the politics of Zong Zhou and the policies of Tang Shu Yu in building the country. Li Shimin was very fond of Wang Xizhi's ink treasures, and he was also quite accomplished in the art of calligraphy. The inscription and preface of the Jin Ancestral Temple" calligraphy is flying and free, the bone frame is majestic, the brush force is strong. Carver with a refined knife, fully express the original calligraphy of the charm."
On the north side of the shrine area, there is the Tang Shuyu Ancestral Hall. According to Li Daoyuan's "Notes on the Water Classic", "There is a Tang Shuyu Ancestral Hall on the west side of the marsh in the mountains and the water." And the Northern Song Dynasty Taiping Xingguo repaired the Jin Ancestral Hall in the inscription depicting it as "in front of the curved swamp" and "behind the dangerous peaks", and the location of the old Ancestral Hall does not seem to be in the same place as the present one. The existing building is divided into two courtyards, which are quite spacious. Corridor around the front yard, the back yard east and west each with three halls, the north is Tang Shuyu Hall. The hall is five rooms wide and four rooms deep, with a statue of Tang Shuyu in the center shrine. On both sides of the shrine there are twelve statues moved from elsewhere, mostly female, similar in height to the real person. She is still holding different musical instruments such as flute, pipa, sanxian, cymbals, etc., which seems to be a more complete orchestra. Some of the statues are from the Ming Dynasty, which is an invaluable source of information for the study of the development of instrumental music in China and the history of the sound system.
Sherry Sangsang Pagoda is located in the ancestral temple area of Nanrui, built in Sui Kaihuang years, the Song Dynasty rebuilt, the Qing Dynasty Qianlong sixteen years (1751) rebuilt. Tower height of thirty-eight meters, seven houses and eight corners, glazed tile roof, from a distance, towering tower, reflecting the village with the blue sky and white clouds, very spectacular.
The ancient trees of the Jinzi Temple also give a deep impression, the famous Cypress Sui acacia. Zhou cypress is said to have been planted during the Western Zhou Dynasty, located on the left side of the Temple of the Holy Mother of God, the body of the tree tilted to the south at an angle of about 40 degrees with the ground, the branches and leaves covered the temple above. Song Dynasty writer Ouyang Xiu said: "the spirit of the earth, grass and trees to get the rest of the moist, lush cypress containing smoke," more than nine hundred years ago, so it is old, it is still strong and upright, and the ever-flowing Weilao spring and the exquisite Song statue of the maiden is known as the "Jin Temple, three". Sui acacia in the Guandi Temple, the old branches of the longitudinal, intertwined roots. These ancient trees have been around for a long time, but they are still vibrant and full of shade. Lush and pale ancient trees and Jinshui three springs match, so that the hall pavilion is reflected in the shade of the shadow, quiet water between the rapids, the scenery is exceptionally beautiful.
3. Essay on Jinzi Park 500 words,Summer is hot and stuffy, but it is colorful, as long as you feel it with your heart, you will feel it is also very charming.
Summer is red. Tang Dynasty poet Yang Wanli wrote in his poem, "After all, the West Lake in June, the scenery is not the same as the four seasons; catching the sky lotus leaves infinite blue, reflecting the sun lotus flowers different red." You see, that a pink lotus flowers as if wearing a light veil fairy bathing in the lake. Shy, full of drops, with the wind to the fragrance, refreshing. Some of the buds bloomed; some of the buds, flower bones like a torch like high out; some of the race to open, revealing the delicate little rosette. 35 essay network
Summer is green. If you don't believe you walk into our school to take a look, you will find that the campus is covered with a green: big and small trees are green, and the grass is also green. The banyan tree is tall and straight, looking up, a tree of bright green leaves in the sunlight glittering, showing endless vitality. French sycamore and banyan tree as tall, also a tree of green, they stretch around the branches of the tree, palm-like green leaves are densely packed, leaving a piece of shade to the campus. If the banyan tree is the mighty guardian of the campus, then the sycamore tree is the green umbrella. There are many other trees, all faded out of the winter left yellow, showing a tree green.
Summer is white. Su Dongpo, one of the eight great masters of the Tang and Song dynasties, once wrote in "Red Cliffs and Ancient Times", "Random stones penetrate the air, waves beat the shore, and a thousand piles of snow are rolled up." The waves in the sea are like large cotton fields that have just split peaches, white and endless. Some naughty children, no matter what, throw off their shoes, grabbed the lifebuoy from his mother's hand, barefooted and cheered to the embrace of the sea. 35 essay network
Summer is yellow. The rice fields are golden, from a distance it really looks like a layer of golden carpet. The rice grain is full, the pressure of the stem is bent, suddenly a breeze blew through, the rice spike as if and people nodded in greeting. Needless to say, this year's early rice is sure to be another good year.
Summer is blue. After a thunderstorm, the rain is flowing quietly. I looked up and looked up, the blue sky with a clear blue sky, the sky is so blue that people are mesmerized, so blue that it reminds me of the Junior Cadet School of the little navy of the hard training scene.
I think, I have become a small painter, holding a palette in hand, is depicting the summer scenery: red is hope; white is pure; blue is vast; yellow is brilliant; green is healthy ......
4. Description of the article: the Jin TempleJin Temple 25 kilometers southwest of Taiyuan City, under the Hanging Weng Mountain, the source of the Jin River. The place. The Northern Song Dynasty during the Tian Sheng, chasing the wind Tang Shuyu for Fen Wang, and for the big mother of the Ejiao built a large scale of the Holy Mother of God Hall, the hall has 43 Song Dynasty colorful sculptures, the hall in front of the fish swamp Fei Liang fed the domestic only see. Hall on both sides of the difficult old, Shanli, two springs, the main source of Jin water from this outflow, perennial, water temperature 17 ℃, crystal clear. Inside the temple, there are "Imperial Tablet" and "Jin Ancestral Temple's Inscription and Continuation" written by Emperor Taizong of Tang Dynasty in the Hall of Zhenguan Bao Han. Jin Ancestral Temple is also famous Cypress Zhou, Tang acacia, Cypress Zhou is located on the left side of the Hall of the Virgin Mary, Tang acacia in the Temple of Guandi, the old branches across, so far vibrant, lush, in the ever-flowing difficult to Laoquan and the exquisite Song sculpture of 42 song maiden statue, Virgin Mary statue known as "Jin Ancestral Temple of the three best". Jin Ancestral Hall, first named Tang Shuyu Ancestral Hall, was built to commemorate Tang Shuyu, the founding vassal of the State of Jin. Shuju inspirational governance, the use of water in Jin, the construction of agricultural water conservancy, vigorously develop agriculture, so that the people of the State of Tang live and work in peace and prosperity, resulting in the next eight hundred years of the wind and rain e68a84e8a2ad3231313335323631343130323136353331333332616439, the state of prosperity and people's peace, presenting a scene of prosperity.
After the death of shuyu, the descendants in his memory, in its fiefdom chose this place by the mountains and the water, the beautiful scenery of the place to build a shrine dedicated to him, named "Tang Shuju Ancestral Hall". After Shuyu's son, Xiefu, succeeded to the throne, the state name was changed from "Tang" to "Jin" because of the flow of Jin water in the territory, which is also the origin of the abbreviation of Shanxi as "Jin", and the present-day Taiyuan City of Shanxi Province is also known as "Jin" because it is north of Jin water. Because then the north of Jinshui, the north of the water is called Yang, so it was called "Jinyang".
"Jin Temple" is not an abbreviation of "Jin King's Shrine". After the establishment of new China, the national leader came to visit the Jin Wangzhi. After he finished his tour, he said that nowadays the people are in charge and there are no more princes and lords in China, so he removed the word "king" from the Jin King's Ancestral Hall and renamed it the Jin Ancestral Hall.
5. Essay on the Jinzi Park 500 words,Jinzi Park is located in Taiyuan 25 kilometers southwest of downtown Hanging Jar Mountain foothills, for the ancient Jin King's Shrine, was built in the Northern Wei Dynasty, is the later to commemorate the second son of King Wu of the Zhou Dynasty, Ji Yu and built.
One of the national key cultural relics protection units. It is one of the most important national cultural relics protection units.
Yu Zi Zi succeeded his father and changed the name of his country to Jin because of the proximity of the Jin River. Therefore, later people used to call it Jin Temple.
After the Northern Wei Dynasty, the Northern Qi Dynasty, Sui Dynasty, Tang Dynasty, Song Dynasty, Yuan Dynasty, Ming Dynasty, and Qing Dynasty all had to repair and expand the Jin Ancestral Hall. Jin Ancestral Temple is a classical Chinese garden with dozens of ancient buildings.
The environment is elegant and cozy, the scenery is beautiful and beautiful, and it is famous for its majestic architectural complex and superb statue art. The tour of Jinshi can be done in three parts: center, north and south.
In the center, that is, the central axis, from the gate into, since the water mirror platform from, through the will be immortal bridge, the gold man platform, on the Yue Fang, dedication hall, bell and drum tower, fish swamp flying beam to the Hall of the Virgin Mary. This is the main body of the Jin Ancestral Temple, the architectural structure is rigorous, with high artistic value.
North from Wenchang Palace, there are Dongyue Ancestral Temple, Guandi Temple, Sanqing Ancestral Temple, Tang Shuji Temple, Chaoyang Cave, to be the wind Xuan, the three Pavilions, the reading platform and Lvzu Pavilion. The majority of this group of buildings with the terrain of the natural intricate arrangement, in order to win the high pavilion of the Chongwu.
The south from Sheng Ying Building, there are White Crane Pavilion, Three Holy Shrines, True Interest Pavilion, difficult to old spring Pavilion, Jellyfish Building and Gongtu Zi Ancestral Hall. This group of buildings and platforms, spring flow around, quite a Jiangnan garden style.
In addition, the southernmost part of the Ten Sacred Zen Temple, which is said to have been the villa of Yuchi Gong, the founding general of the Tang Dynasty. Ancestral north of the Fudu courtyard has a relic birth tower, first built in Sui Kaihuang years, the Song Dynasty rebuilt, rebuilt in the Qing Dynasty during the Qianlong period, for the seven-stage octagonal, more than 30 meters high, each layer of the four sides of the door, decorated with glazed hooks and rails.
Climbing the tower and looking out, the panoramic view of the Jin Ancestral Temple. The most famous building of the Jin Temple is the Hall of the Holy Mother of God, which was created during the Tian Sheng period of the Song Dynasty (1023-1032 AD).
The Virgin is said to be the mother of Ji Yu, Yi Jiang. The original name of the Temple of the Virgin Mary is "Lady Shrine", the hall is wide and spacious, there are 43 beautiful colorful statues of Song Dynasty maidens (including 2 after the plastic), these colorful statues, Yi Jiang in the middle of the seat, solemn, elegant, elegant, phoenix crown cape, is a court ruler image.
Plastic image realistic, vivid modeling, different moods, is the study of the Song dynasty sculpture art and costume of the precious information. Fish swamp flying beam, built in the Song Dynasty, was a cross bridge shape, such as the roc wings, is located in front of the Virgin Mary Hall, the shape of elegant and generous, unique modeling, is the only existing ancient bridges in the country in an example.
Golden Man Platform four iron man posture heroic, because the iron for the genus of hardware, people called "Golden Man Platform". Southwest corner of the iron man, cast in the Northern Song Dynasty Shao Sheng four years (1097 AD), has a history of more than 800 years, not only well-preserved, but also the posture of the mighty, heroic, the gas is not extraordinary, pinning Ming A bright, shiny light, quite unique.
It is said that the climate is particularly hot in summer, wearing iron armor of the Southwest corner of the iron man can not endure the pain of this difficult. Walked alone to the Fen River, only to see the Fen River flowing, how to cross the river, the iron man worried.
Being anxious, suddenly saw from the upper reaches of the coast not far down a small boat. Iron man rushed forward to greet, and asked the boatman to ferry him to the other side of the river.
The boatman pondered for a while, before slowly said: "Ferry you a person, too few people, can wait for a while, and then wait for there is no one else." Iron man a anxious, rushed to say: "you can ferry me one, even if you have the ability to la" boatman looked at the iron man said: "you can have heavy, a boat more than one person, unless you are cast iron."
The words fell tone, a word broke the iron man's true nature. Instantly, the iron man stood on the Fen River, not moving, how this person does not speak? The boatman raised his eyes and saw that there was an iron man standing in front of him.
How familiar ah, ho, not well, is the iron man of the word Jin. The boatman did not dare to be slow, and hurried to find some folks, the iron man to carry back to the Jinrendai.
The Virgin ordered her generals to cut the Iron Man's toes three times in a row, indicating that the Iron Man's disobedience to the precepts of punishment. Today, the Iron Man still bears the marks of the three consecutive cuts on his feet.
Tang Bei Pavilion, that is, "Zhen Guan Bao Han" Pavilion. Inside the pavilion, there is a handwritten inscription by Emperor Li Shimin of the Tang Dynasty, "Inscription and Preface of the Jin Ancestral Temple".
The whole tablet more than 1,200 yu, calligraphy rows and cursive, bones and robust, the force of strange and subtle, with Wang Xizhi's calligraphy charm, is the treasures of the art of calligraphy. The right side of the Temple of the Virgin Mary, is a thousand-year-old tree "Crouching Dragon Cypress".
Difficult old spring, commonly known as the "South China Sea eye", from the broken rock layer, year-round water, endless, the Northern Qi Dynasty, according to the "Poetry Lu Ode" in the "Yongshi difficult to old" sentence named "difficult to old springs! The name was given by someone in the Northern Qi Dynasty according to the line "Yongxi Nian Lao" in the Song of Songs. Zhou cypress, difficult to old spring, maiden statue known as the "Jin Ancestral Temple of the three".
6. Second grade essay 50 words of JinshiJinshi essay 250 words
In my hometown of Taiyuan, there is a place called Jinshi, where the scenery is beautiful, and the specialties of rice is also very tasty.
As soon as you enter the gate of the Jin Temple, there is a fragrant smell of flowers, you smell these flowers must imagine that there are many flowers, grass and trees densely packed. Not bad, you guessed it really right, as long as along the scent to go, you will meet a stone arch bridge. If you go further, you will reach a forest where there is a common fountain that sprays water to the flowers. Inside, there is a green area and a pavilion. It is really "not to the Jinci, in vain to Taiyuan."
The rice here is white and big, thick and long, the middle of the fat, steamed out of the rice flavor, smell like eating, bite up very sticky, eat still want to eat.
Jinshi also has the historical and cultural heritage of ancient Chinese architecture, gardens, sculpture, murals, inscription art and so on.
"It is as regrettable for people who first come to Taiyuan not to visit the Jin Temple as it is for foreign friends to go to Beijing and not to visit the Forbidden City." So if you have never been to Taiyuan, you must visit the Jin Temple when you come to Taiyuan.
A day trip to the Jin Ancestral Temple 250 words
Our family went to the Jin Ancestral Temple in Taiyuan, Shanxi Province on the fourth day of the first month of 2013. After entering the Jin Ancestral Temple, we toured along the central axis, and the first thing that caught my eyes was an ancient theater building, and then the Golden Man Platform. There are four mighty warriors on the Golden Man Platform, which have been standing here for 900 years, and one of them is a very handsome iron statue which has survived the weather for nearly a thousand years, but there is no speck of rust on its body, and its body is intact. It is said to bring good luck, and tourists have stopped to take pictures with them. We followed the tour guide through the Paik Fong and the Dedication Hall, and then came to the Yu Numa Flying Beam. Fish swamp flying beam was cross-shaped, north, south, east and west stretch, such as the bird's wings to fly, the existing flying beam, for the Northern Song Dynasty and the Virgin Mary Hall built at the same time still maintain the original structural features. Came to the Virgin Mary Hall, the temple has 33 to wait for the female statue, they are lifelike, with different postures, the Virgin Mary Hall is a masterpiece of Song Dynasty architecture. There is also the Zhou Cypress, Western Zhou Nianzhi has a history of 3,000 years from now. We also looked at the difficult old spring and other places, really my unforgettable day.
Through this trip to Jinzi let me know the wisdom of the ancients, and the importance of ancient cultural relics.
7. Jinci Park EssayOn Sunday, my mom and dad took me to visit and tour the Jinci Temple, which is located at the foot of Hanging Jar Mountain, 25 kilometers southwest of Taiyuan City, Shanxi Province, the source of the Jin water.
When I came to the Jin Temple, there were so many people! Men and women, young and old, lively. There is a stage singing, there are street vendors ...... yo, watching the foreigners!
Into the Jin site Ji Guan Ken fend off the stable returned to the inquiry harm ink shrine, the mountains around the water, the ancient trees in the sky, there are nearly a hundred of halls, halls, buildings, pavilions, pavilions, platforms, pavilions, they are dotted in the shadow of the trees, springs reflecting the belt between the historical relics, the remains of the ancient construction of the forest garden is a long history of heritage, the remains of a wealth of forests.
Jinshi has three great. One is the Song Dynasty maiden statue. Mother of God Hall of the Song Dynasty color clay is the treasures of China's sculpture art treasury, especially in which the 33 maids of honor like each of its special image, full-bodied, handsome face, gesture natural, like a number of living real-life typical character modeling. Two for the Zhou cypress. For the Western Zhou planted, more than 3,000 years ago, the tree is 18 meters high, 5.6 meters around the tree, the trunk diameter of 1.8 meters, tilted 45 degrees to the south, resembling a crouching dragon, also known as the crouching dragon cypress. Difficult old spring is the third best. Spring water from the hanging urn mountain broken rock layer, crystal clear, long flow, the source of the Jinshui unique everlasting ping, thick emerald as jade, evergreen in all seasons.
Later, we walked through the water mirror platform, across the moon pagoda, over the fish swamp flying beam, watched the three treasures of the Jin Temple. The first treasure is the Hall of the Holy Mother of God, the hall is 18 meters high, solemn and dignified, the hall enshrines the Holy Mother of God and a beautiful legend. We went to the time, the Virgin has just finished her birthday, the dress of the temple can be seen on the day of the celebration of the scene lively and extraordinary. The second treasure is the fish swamp flying beam, structure in the shape of a cross, flying beam system swamp columns, arches and beams supporting the stone bridge, the north, south, east and west corners of the four corners of the extension, such as the wings of the bird, wings to fly. It is said to be the earliest overpass in history, stone piers and wooden bridge deck after a thousand years of wind and rain, still standing firm, many bridge experts to visit this study. The spring under the bridge gurgles and flows, and the goldfish in the water are in groups, relaxed and at ease, and the occasional food scattered by tourists causes the fish to compete with each other, which is very cute! The Hall of Dedication is the third treasure, which was originally used as a place to display offerings during sacrifices. All around
We visited nearly two hours, it has been noon, only reluctant to leave the Jin Temple. Looking at this beautiful and majestic thousand-year-old temple, I secretly said: Jinzi, I will come back to see you!
8. Essay Encyclopedia page 165There is a child, his name is Xiaoming.
There is a pair of big watery eyes under the black and thick eyebrows, and there is a small eye frame over his eyes! He loved to read books. Except for sleeping.
In class, he was almost lying on his back in a pile of books, so everyone called him a nerd. One day, he read his father just bought back the "Encyclopedia", suddenly, he saw from the book "fish can not leave the water" this sentence, thought: not everyone calls me "nerd"? I ah on fishing, let everyone be impressed with me! So he picked up the fishing rod.
The book, but also carried a bucket in the water well next to the fish, he was fishing, while still reading the "Encyclopedia". A book are finished, or no fish on the hook, he thought: so long has not caught fish, is not the book wrong? He thought again: it is impossible for the book to be wrong.
So he was still fishing patiently. At this time, the neighbor's young lady came over and asked Xiao Ming: "What are you doing?" I'm fishing!" Xiao Ming said.
The sister said, "Where are the fish in this well!" "But the book says that water is not open in the fish, there is water in this well, then there must be fish, is the book wrong?" Xiao Ming asked in disbelief. Sister said, "Reading has more thinking, book knowledge should also be connected with the actual."
Right! There are many things in life to think more, just like "Zhengren buy shoes", this Zhengren only believe in the size, do not believe in their own feet, in the end, even a pair of shoes did not buy. So, we have to be a diligent thinker.
Good children who are good at using their brains.
9. Jin Ancestral Hall is beautifulJin Ancestral Hall is beautiful On Sunday, my mom and dad took me to visit the Jin Ancestral Hall, which is located at the foot of Hanging Jar Mountain, 25 kilometers southwest of Taiyuan City in Shanxi Province, the source of Jin water.
When I came to Jin Ancestral Hall, there were so many people! Men and women, young and old, lively. There is a stage singing, there are street vendors ...... yo, watching the foreigners! Into the Jin Temple, the mountains around the water around, ancient trees, there are nearly a hundred of the hall, hall, building, pavilion, pavilion, platform, sal sal, they are dotted in the trees, spring flow between the band, is a long history of cultural relics, the remains of the ancient construction of the forest garden.
Jinshi has three great. One for the Song Dynasty maiden statue.
The Virgin Mary Hall of the Song Dynasty color clay is the treasures of China's sculpture art treasury, especially in which the 33 maids of honor like each of its special image, full-bodied, handsome face, gesture natural, like a number of living real-life typical character modeling. The second is Zhou Bai.
For the Western Zhou planted, more than 3,000 years of history, the tree is 18 meters high, 5.6 meters around the tree, the trunk diameter of 1.8 meters, tilted 45 degrees to the south, resembling a crouching dragon, also known as the crouching dragon cypress. Difficult old spring is the third best.
The spring water from the Hanging Jar Mountain broken rock layer, clear to the bottom, long-flowing, the source of the Jinshui peculiar everlasting ping, thick emerald as jade, evergreen in all seasons. Later, we walked through the Water Mirror Terrace, across the moon pagoda, over the fish swamp flying beam, watched the three treasures of the Jin Temple.
The first treasure is the Hall of the Holy Mother of God, the hall is 18 meters high, solemn and dignified, the hall enshrines the Holy Mother of God and a beautiful legend. When we went, the Madonna just finished her birthday, the dress of the temple can be seen on the day of the celebration of the scene lively.
The second treasure is the fish swamp flying beam, the structure is cross-shaped, flying beam system swamp columns, arches and beams supporting the stone bridge, the north, south, east and west corners of the four corners of the stretch, such as the bird's wings, wings to fly. It is said to be the earliest overpass in history, stone piers and wooden bridge deck after a thousand years of wind and rain, still standing firm, many bridge experts to visit this study.
The spring under the bridge gurgles and flows, and the goldfish in the water are in groups, relaxed and at ease, and tourists occasionally sprinkle food into the fish to attract you to fight for me, very cute! The Hall of Dedication is the third treasure, which was originally used as a place to display offerings during sacrifices. Around our tour of nearly two hours, when it has been ringing noon, only reluctant to leave the Jin Temple.
Looking at this beautiful and majestic thousand-year-old temple, I secretly said: Jin Temple, I will come back to see you.