What folk songs in northern Shaanxi are nice and touching?

Ten tear-jerking folk songs in northern Shaanxi;

1, high loess slope

Step 2: die

3. Sandandan flowers are bright and red.

4. Dongfanghong

5. Sanshilipu

6. Want to kiss?

7. Xintianyou

Step 8 match flowers

9. check your feelings

10, embroidered gold plaque

Characteristics of folk songs in northern Shaanxi

A remarkable feature of folk songs in northern Shaanxi is to reflect the daily production and life of farmers. When farmers in northern Shaanxi plow their fields on the hillside, they plow to the edge of the field. When they let the cow turn around and plow the field again, they sang loudly to the music: "Oh, back!" " "Cow obediently turned around, should be the original ecological folk songs in northern Shaanxi. Another example is the northern Shaanxi tamping song: "cough, cough, cough, tune." "Hum! Cough! " A long string of empty city tunes, sung repeatedly, is undoubtedly one of the oldest folk songs in northern Shaanxi.

A similar example is "Song of Treading" (trampling is the most primitive threshing method in rural areas of northern Shaanxi, just spreading the harvested crops in the fields, stepping on a few cows back and forth on the crops and stepping on all the particles). Lyrics: "Come on, Cleisthenes, come on, come on, come on, come on." The melody is melodious and relaxed, and it is also sung repeatedly when driving cattle.

The above examples are enough to show that the folk songs in northern Shaanxi are bred from life and nature. They are close to this land, to the living environment, to the daily life of ordinary people, and to the character of northerners, especially men and women, which embodies the temperament of fortitude, enthusiasm and vitality of men and women in the north.

Another feature of folk songs in northern Shaanxi is to reflect the bottom of life, that is, the suffering people in northern Shaanxi have a lot of material and life interests. Because the suffering people live a monotonous life, but their inner feelings are rich and their lives are rich, and the forms of expression are mostly self-entertainment. For example, drivers love to sing "Sacrifice Spirit", singers love to dig charcoal, and farmers love to sing "Suffering People", all of which express their inner voices and wishes after work.