What's the emphasis on adding Ding lanterns?
What's the emphasis on adding Ding lanterns? Adding Ding lanterns is a traditional folk custom, and hanging lanterns originated in the Eastern Han Dynasty, and have been circulating colorful historical stories throughout the ages. Many people may not really know about adding Ding lanterns. What are the details of adding Ding lanterns below? What's important about adding Ding lanterns? 1
1. Choose small lanterns indoors, and don't feel too big, and the hanging position should not be too low to affect the line of sight and traffic. The lanterns at the outdoor door should be symmetrical to the door, and the lanterns with large doors can be relatively large. The hanging height should refer to the top of the door, not too low.
2. In ancient China, people paid attention to yes man and Fulu, so did hanging lanterns. Generally, they should be even, not even. Hanging lanterns must be in pairs, and people in China like even numbers. And whether it is hung on the gate or balcony, it must be 2, 6 and 8. Because as the saying goes, yes man is blessed with both longevity and longevity, and some old people say that it is easy to cause disharmony among family members if you only hang a single number, and the two lanterns should be kept at the same height and at a moderate distance.
3. Pay attention to symmetry, hang it on both sides of the gate, and hang it on the south instead of the north. In addition, lanterns are hung during the Spring Festival every year. It is important that this year's lanterns can't be hung until next year. In ancient times, they were usually destroyed by "touching the lanterns", that is, the lanterns collided with each other and were destroyed after they caught fire.
Why do lanterns symbolize the meaning during the Spring Festival?
1. Lanterns in China are also called lanterns, which are closely related to people's lives in China. There are lanterns everywhere in temples and living rooms. Lanterns have other meanings besides lighting. Because the pronunciation is similar to "Tian Ding", lanterns are also used to pray for children. Lanterns are full of meanings, and the warm atmosphere of the festival is not only permeated in every household, but also filled with streets and alleys everywhere.
2. The characters posted on lanterns can be changed flexibly according to the theme activities, such as changing different themes when getting married, adding a wedding, and celebrating a birthday. So when you hang lanterns during the Spring Festival, you can hang lanterns with the theme of the Spring Festival. With the development of the present, there are fewer and fewer lanterns with open flames. Generally, they are light sources such as lighting or LED, which is convenient and safe.
3. Red lanterns symbolizing reunion are hung in the Spring Festival to create a festive atmosphere. Later, lanterns became a symbol of China people's happiness. Traditionally, it is believed that hanging lanterns has the auspicious meaning of "red" luck. The lanterns hung on holidays are basically auspicious patterns and auspicious words of blessing. In addition, the red color of lanterns is the color of cinnabar, and cinnabar is a very effective treasure in geomantic omen. What's the point of adding Ding lanterns? 2
Lighting lanterns according to the age of newborns
On the 14th day of the first lunar month, the lighting ceremony was grandly held in Hehu Village, Yonghan Town, Longmen County. At 11 o'clock in the morning, under the auspices of Wang Zhichang, the village head, the lighting ceremony officially began. The men in the village are concentrated in the ancestral hall of Hehu Village, where they collectively add incense and worship their ancestors. Then, the parents hold the newborn in the village to worship their ancestors; Finally, the villagers hung the lighted red lanterns on the beams of the ancestral hall.
Wang Zhichang said that whenever there are new boys in the village every year, a lantern ceremony will be held on the 13th day of the first month, and the same number of lanterns will be hung in the ancestral hall according to the number of new boys, in order to report to the ancestors that there are new boys in the clan and to celebrate the continuation of the family incense. The lanterns hanging on the hanging beams not only draw children, but also write auspicious words such as "a hundred children and a thousand grandchildren".
Although the ceremony of putting on the lamp is simple, there are many stresses. Wang Zhichang told reporters that lanterns must be prepared by newborn parents. In the past, these lanterns were all made by villagers themselves. In recent years, villagers began to buy all kinds of unique lanterns outside. In addition, the candle in the traditional lantern has also been changed into a light bulb, which eliminates the trouble of refueling the lantern every day.
The lanterns are ready, so it's important to know who comes first before hanging them. Traditionally, lanterns representing newborns are hung in order of their age. Moreover, the lighting time must end before 12 am.
In Hehu Village, the ceremony of lighting lanterns existed as early as 1949, and was interrupted for a time. In the early 199s, the villagers began to continue this custom.
Set 5 tables for guests from all directions
Since it is a celebration, it is natural to have a lively event. On the same day, in addition to beating gongs and drums and setting off firecrackers, the village also hosted a banquet for guests, so that the whole village and guests could spend the day happily. This money is not a small sum. The general practice is to let the newly-added families give some money symbolically, and all the rest will be paid by the village. Take the lighting ceremony held in Hehu Village as an example. The total cost is about 2, yuan, but each of the four newborn families only needs to pay 7 yuan, and all other expenses are paid by the village.
Wang Zhichang said that the villagers are very supportive because this is a festival for everyone. In order to celebrate the new arrival in the village, some villagers who work outside will go home on the same day, and even if they miss the morning ceremony, they can attend the banquet in the afternoon. At 4 o'clock yesterday afternoon, 5 tables were set up in the square in front of the ancestral hall to entertain the villagers. The banquet is rich in dishes, and each table must have 1 kinds of dishes, which means "perfect". In order to prepare this meal, the village specially arranged 25 villagers to be busy for two days. From purchasing ingredients, preparing processes, and serving food, these 25 people volunteered to help for free.
after a full meal, there will be a fireworks party in the village that night, setting off firecrackers with a total value of more than 7, yuan.
Young people can learn about family history
Wang Zhichang said: "There are more than 7 people in our family, and more than 3 people live in the village. Usually everyone is busy outside, so it is difficult to have a chance to get together, but on the day of lighting, everyone will try to get back. " It is precisely because of these folk customs that the Wangs will never forget their hometown even if they go far.
There is a ravine behind Hehu Village called Hekeng. According to legend, ancestors dug a lake to feed their people, hence the name Hehu Village. Last year, the villagers donated money voluntarily, and with the village's public expense of 2, yuan, a tap water pipe was built in the village, which makes it much more convenient for villagers to use water now.
A lantern ceremony was also held in Shajing Town, Longmen County to Tan Village on the 14th day of the first lunar month. Many young people who worked outside the home hurried back. In addition to attending the traditional ceremony, they also enjoyed the portrait of Lin Sanxing, the ancestor of Bagong in Ganlong, and seven precious woodcarving plaques. The elders in the village told the young people about the family history behind these historical portraits and plaques.
Traditional ceremonies attract many photographers
On the 14th day of the first lunar month, in the Wenyou Wanggong Temple of Wangwu Village, Guantian Village, Yonghan Town, Longmen County, the two sides of the gate and the pillars are covered with Spring Festival couplets with the theme of the above lights, such as "Nine strange lights and shadows, thousands of doors shine in the sun", "Three Yang Kai Tai Yun, Five Dynasties Kai Hongji" and "The fragrance of the moon in front of Baoguiting, Wang.
Lighting lanterns not only attracted the villagers, but also attracted many outsiders to visit, and some photographers rushed to take pictures. Yesterday, Luo Zhiming, vice chairman of the Photographers Association, and a group of photographers rushed to Hehu Village to take photos early in the morning. Luo Zhi said that he had long wanted to see the folk customs here, hoping to let more people know about traditional culture through the lens.
Lin Huiwen, a Huizhou folklorist and executive director of Huizhou Cultural Research Association, said that putting on lanterns is a traditional custom of Hakka, which has a history of thousands of years. What permeates the ceremony is the Hakka people's idea of paying attention to unity and affection, which has certain educational significance. Under the impact of foreign culture, young people tend to forget traditional culture, and the ceremony of putting on lanterns is of great significance for inheriting traditional culture.
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The new lantern means to add a "newcomer"
to put on a lantern (to read and enjoy it means to hang up), because the Hakka dialect "Shang" is the same as "mourning", and it is also called "raising a lantern" for taboo, which is a Hakka folk custom. Every year, whenever there is a "Tian Ding" (that is, a boy is born), a new lantern (harmonious "Xin Ding") is hung in the upper hall of the ancestral temple. The earliest date of "putting on lanterns" is the ninth day of the first month, and the latest is the nineteenth day of the first month, but it is usually one or two days before and after the fifteenth day of the first month, and it must be held in the ancestral hall of the old house with the same surname. What's the point of adding Ding lanterns? 3
Adding Ding auspicious omen, the meaning of sending lanterns
Sending lanterns is also called sending lanterns, which is a traditional folk custom of Han nationality. That is, before the Lantern Festival, the bride's family sends lanterns to her newly-married daughter's home, or ordinary relatives and friends give them to the newly-married infertile home, in order to add good luck, because "lamp" is homophonic with "ding". This ancient custom of the Han nationality is found in many places. In Xi 'an, Shaanxi, lanterns are given during the eighth to fifteenth day of the first month. In the first year, a pair of palace lanterns and a pair of glass lamps with colorful paintings are given, hoping that the daughter will be lucky after marriage and have a baby early. If the daughter is pregnant, in addition to the big palace lantern, one or two pairs of small lanterns should be sent to wish her a safe pregnancy.
Others send lanterns to the deceased elders during the Lantern Festival to express their grief and wishes.
mode of sending lights
after these lights are finished, start lighting them before the sunset star comes out. First sent to the ancestral throne, pray for ancestors to show their spirits and bless their families for a year of peace and happiness; Then send it to the tablets of heaven and earth and kitchen god, so that the gods can bless their families; It was also sent to warehouses, cattle and horses pens, well platforms, grinding houses, etc., in order to make grain Man Cang and beef fat Ma Zhuang, draw water safely and eat food often; Finally, it was sent to the intersection, praying for safe entry and exit, and the family came from all directions.
Finally, the eldest son of each family carried a face lamp and other lamps in a basket and sent them to the ancestral graves. When sending a lamp to the ancestral grave, you can only nod your head when you see an acquaintance, to show the seriousness and heavy mood of the ancestors. When lighting a lamp at the grave, you can't borrow matches. People think that lighting a lamp by fire means that you can't live in your own life and your life is not prosperous. If candles are used to send lights to ancestral graves, they must be red or yellow-green candles, and white candles are forbidden.
Because white candles are called "big white sticks", avoid lighting white candles in order to avoid the disaster of "bachelor" in the next life (that is, boys can't marry their wives). Gold and silver lanterns are usually sent to the grave, so that ancestors can always have gold and silver in the underworld and be rich and prosperous. Put the gold and silver lamps in front of the grave, mix the chaff with the oil you brought in advance, enclose the ancestral grave in a square, leave a gap in the southwest corner as the door, and put an iron lamp at the door.
At this time, the chaff of the oil grain is ignited at the upper draught, and a fire dragon is immediately formed, commonly known as the fire dragon lamp, which means that the ancestral grave is surrounded and guarded by dragons, which is good in geomantic omen and auspicious. Finally, the iron lamp at the door was lit to light the way for the ancestors' souls to go to the Western Heaven Road.
Lantern Festival in Wenchang
Lantern Festival in Wenchang is a traditional folk custom of Han nationality. On the fifteenth night of the first lunar month, people hold lanterns (the whole lantern can be seen with 72 characters of "happiness" and 36 characters of "longevity".
On the front of the lamp, auspicious words such as "Lucky Money, Treasure" and "Giving birth to a precious child" or landscape paintings of people who are homesick for the past are printed. Led by a "lamp master", people line up in a long queue, beat gongs and drums, set off firecrackers and March along the village, and then go to the public temple not far from the village. As soon as the lamp is hung, people flock to it.
There are still some details about the emergence of the "lamp master". Because "lamp" is homophonic with the "Ding" of people, people associate "lamp" with "Ding", which means that giving a lamp means prosperity, so the "lamp master" takes turns to be a boy in the village with a prosperous family. Mainly responsible for the preparation of funds, contact acting, dancing, offering sacrifices to the public, sending public lanterns and other matters. And the people who take part in the lantern delivery must be families with boys to have the right to send lanterns.
In addition to sending lanterns, Lantern Festival also includes cup dancing, puppet show, Qiong opera and other recreational activities.