Social fire rice-planting song is a folk song and dance art with a long history, usually sung in the Spring Festival, red and white celebrations and agricultural leisure time, which originated from the primitive ancestors of the totem of Chong, sacrificial songs and dances, after a long
long history of evolution, to the middle of the Qing Dynasty was formally formed.
TanGeSheHuoYangGe, also known as "shooting tiger", mainly sung during the Spring Festival, known as "playing YangGe" or "singing social fire". According to the performance time to points, there are "social fire" and "night social fire" two types. The "social fire" is performed in the daytime, with juggling as the mainstay and singing as a supplement; the "night social fire" is performed at night with singing as the mainstay and juggling as a supplement. According to the form of performance, there are walking high feet, high lifting, horse social fire, singing songs, playing lions, playing dragon lanterns, playing boxing, twisting the big head, pounding garlic pots, moving boats, running paper horses and other styles. Singing in the 1950s before and after the "big singing", "small singing" and "Yangge" three categories. The "big singing" is also called "chaobang" or "bang bang accent", which is the Qinqiang of today. The "small songs" are divided into the "Back Palace Tune" and the "Yue Tune", and the "Back Palace Tune" consists of the "Front Back Palace" and the "Front Back Palace". The "Back Palace" is composed of four keys: "Front Back Palace", "Twisted Silk Tune", "Fallen Gold" and "Back Back Back Palace"; The "Yue tune" is divided into "Xiaoqu" and "Suqu", and "Xiaoqu" is also called "A string of bells". "A string of bells", "set of songs" is also called "nine cavities and eighteen tunes". Yangge" is a kind of song and dance drama, which can be divided into "production and life drama", "once in a lifetime", "demon bitch", "Shame" and "Talking", etc. The following is mainly about the "small songs". The following is mainly about the "small singing" and "Yangge".
One, "small singing" "small singing" in the "back of the Palace" was originally a musical term, that is, refers to the "three-stringed fixed string law ", where the 5 6 3 for the main palace tone, set 1 5 1 for the back of the palace tone. There are more than 30 lyrics of Bogong tunes passed down in the Tangge area, which is a kind of strict and tidy tunes. Generally, there are four tunes in "Bogong tune", one is "former Bogong tune", with lyrics in seven lines; the second is "twisted silk tune", also called "string felt tune"; the third is "string felt tune"; the third is "string felt tune"; and the third is "string felt tune". "; three is "fall down the golden tune", the full name of the "fall down the money tune"; four is "back Gong tune", the lyrics for the quatrain. The "back palace" tunes that have both "front back palace tunes" and "back back palace tunes" are called "double back palace", such as the Sage Figure", "Wang Xiang lying on the ice", etc.; only "before the back of the Palace tone" without "back of the Palace tone", and the "tail Yue tone" sound drop is called "single back of the Palace ", such as "Jiang Wei sigh Han", "Drunken Children", etc.; some "back of the palace tune" in the middle of the addition of several other tunes, plus tunes collectively referred to as "farce", such as in the "Wu Wang Cai Lian", "the qin room to send the lamps" in the "flip-tongue", "the tone of the words", "the tone of the words", "the tone of the words", "the tone of the words", "the tone of the words". For example, in "The King of Wu Picking Lotus" and "Sending Lights from the Qin Room", there are "Flip Word Tunes", "Yang Liu Qing Tunes", "Shandan Plum Blossom Tunes", "Ping Tunes" and other farcical tunes. Some of them also add a few short sentences of the same tune in the "Back Palace Tunes", called "Prompting Sentences"; there are also a small number of "Back Palace Tunes" and "Twisting Tunes".
The "Twisted Silk Tune" of the "Back Palace Tune" has more than one paragraph, but has several paragraphs.
"Small singing" in the "Yue tune" has a "small song" and "set of songs" two. The "small song" is also called "a string of bells", that is, a tune from beginning to end with only one tune, such as "the dowry" sung only with "weaving handkerchiefs tune", "selling straw hats" sung only with "Yang family embroidery purse tune"; "set of songs" is also called "nine cavity 18 tune", that is, a tune in the cavity of a variety of changes, such as in the "five parties to watch the lanterns" there are For example, there are three tunes in "The Annunciation", "Ten Fragrant Tunes" and "Entering the Tea Mountain", and there are eighteen tunes in "The Trial of Su San". There are more than eighty kinds of "Yuezhong" tunes, and there are four kinds of names: one is the name of the tunes passed down orally from generation to generation, such as "Flower Tune", "Flip Tune", "Flip Tune", "Flat Tune", "Flat Tune", "Flat Tune", "Flat Tune", "Flat Tune", "Flat Tune", "Flat Tune", "flat tune", etc.; secondly, the name of the tune is based on the name of the song of the "small song", such as "kite flying tune", "butterfly annunciation tune "The third is the name of the tune according to the content of the lyrics and the emotion of the singing voice, such as the "difficult tune", "sad tune", "sad and angry tune", "The Tune of Annunciation", "The Tune of Tearfulness", etc. Fourthly, the names of the tunes named after plants such as flowers and willows, such as "The Tune of Shandan Plum Blossom", "The Tune of Golden Hairpin Flower "Yang Liuqing tune", etc.; in addition, there are a number of cavity without a name or do not know the name of the tune.
The lyrics of Yuezhong have been passed down for thousands of years and can be divided into two categories: "textual transmission" and "oral transmission". The "textual circulation" refers to the historical stories and legends of gods and fairies, such as "Three Emperors Rule the World", "Qujiang Players", "Audit Su San", etc.; the "textual circulation" refers to the lyrics that have been passed down orally by the people, which is a true portrayal of folk production and life in various stages of history. The "textual circulation" refers to the lyrics passed down orally by the people, which is a true portrayal of the production and life of the people in various stages of history, such as "December", "Joyful", "String Felt" and so on. Regardless of the way of circulation, are loyal and good generals, men and women in love, life as the main content of the sad and happy, which is about the love of the song is also known as the "sour song".
By narrative form, "Yue tune" can be divided into "narrative song" and "eighteen rips" two kinds. The "narrative song" narrates a story, such as "mat felt", "Ten Mile Pavilion", "King Wu's Rebellion", etc. The "Eighteen Rips" is a story of flowers, moon, and moonlight. The "Eighteen Pieces" are based on the imagery of flowers, moon, wine, etc., and are synthesized into a piece of music by pulling together allusions to various characters of the past and future dynasties, such as "Embroidery Ten Scenes" and "December Generals".
In the "small singing", whether it is the "back of the Palace" or "Yue tune", its singing form can be divided into "cited Dan", "sit", "sit", "sit", "sit", "sit", "sit", "sit", "sit", "sit", "sit", "sit", "sit" and so on. ", "sitting class" and "boat" three kinds of singing. The "lead Dan" refers to the singing of social fire rice-planting songs in the Spring Festival, accompanied by a variety of musical instruments such as erhu and sanxian, and sung by four or eight pairs of students and dancers who walk in a kind of step called "eight steps", called "twisting eight steps", or by a number of different types of singing, such as the "Yue Song", "Sitting Class" and "Moving Boat". The "Sitting Class" refers to sitting and singing at red and white events throughout the year, and is also called "Hexi" or "Qingxi". "Sitting class" refers to the singing while sitting on the red and white events in a year, also called "Hexi" or "Qing singing"; "moving boat" refers to the singing when rowing a dry boat in a rice-planting performance, generally based on the back of the Gongqu. It is called "public field" when it is sung in public, and "private field" when it is sung in private homes.
Two, "rice-planting songs " As mentioned earlier, the social fire rice-planting songs in the "rice-planting songs", its "production and life drama" a true reflection of the people's production and living conditions and their inner spiritual world of the people in various stages of history, the "production and life drama" a true reflection of the people's production and living conditions and their inner spiritual world of the people in various stages of history. As mentioned earlier, the "rice-planting songs" of the social fire songs, their "dramas of production and life" truly reflect the people's production and living conditions at various stages of history and their inner spiritual worlds, such as "Hoeing Cotton", "Hoeing the Field for Four Girls", "Gathering Vegetables", etc.; "Once in a Lifetime" is generally a love song expressing the private feelings of men and women, such as "Blue Yulian Carrying Water", "Selling Water", "Selling a Grate", "Cutting Silk", etc.; "Demon Lady Generally, it refers to the stories of mistreatment of daughters and daughters-in-law by their stepmothers and families, such as "Guixiang Women Carrying Water" and "Wang Denglong Repudiating His Wife", etc. "Throwing Scandal" is generally a humorous skit to make people laugh, such as "Gua Daughter-in-law Worshipping Her Father-in-Law", "Gua Wazi Pulling a Donkey" and "Zhang Gong Carrying His Wife"; "Say mouth" is also called "king change", similar to the modern fast board, such as "catch fleas", "live pimples", "said bald", "Kung family mountain blind date" and so on.
Singing songs in the "rice-planting songs", most of the tunes for a song, such as "wild magpie flowers", "Erniang harmful lovesickness", etc.; a small number of borrowed from the "Yue tune" in the "song" tunes, such as the "song", the "song", the "song", the "song", and so on.
Tangge social fire rice-planting song, from the content and tunes and the old man's story, its sources are three: one is the creation of the local people, the second is absorbed in the surrounding areas, such as Longxi, Lomen, Gangu and other places of the tune, and the third is the immigrants from Shanxi, Shaanxi and other places to bring the tune.
In short, the beach song social fire rice-planting song from the performance form, lyrics, tunes, content, and sources, etc. have their own distinctive style and local characteristics, passed down from generation to generation and the development and evolution, has become today's beach song in the flower of folk culture and art of a wonder.