New edition of Zhu Bajie Square Dance Daquan

1, the Monkey King War

Gao Laozhuang, Gao Taigong, asked to surrender the demon, because the monster was adopted by his family. Wukong became the daughter of Taigong. Confuse the monster. Show your original body again. The monster turned into a gust of wind and escaped. Wukong followed closely. The monster went into the cave, took out the nine-toothed rake and fought with Wukong. Wukong said he would pass here to protect the Tang Priest, so he dropped his rake and went to see the Tang Priest with Wukong, and was named Pig Eight Rings.

2. Pig Bajie stimulates the Monkey King.

Huang Paoguai turned into a handsome man and went to Baoxiang to visit King Zhang Yue, turning Bei Tang into a tiger. Turned into a Gong 'e in vain, raised a knife to plot against him, and was hit in the back leg. Pig went back to Gaolaozhuang and advised him to find Wukong for nothing. Realizing that he refused, Bajie came down from the mountain and cursed, and was caught back by the monkey. Pig instigated Wukong to go with him now.

3. Bajie vs Liushahe?

In the quicksand river, the monster snatched the Tang Priest, and Bajie and Wukong went to fight, but the monster dived into the water and refused to go ashore. Wukong went to see Guanyin, who invited Mu Cha to go with Wukong. Mu Cha called out the monster Jason Wu. Wukong made a boat with a skeleton under his neck and crossed the Tang Priest across the river.

Extended information Pig Bajie was originally Marshal Tian Peng under the Heaven Emperor who was in charge of Tianhe. Later, because of drunkenness, he molested the Nishang Fairy and made a scene, which attracted the picket of Lingguan. Later, he bowed down to the bullfighting palace with his mouth, ate Ganoderma lucidum and Cao Xian, and was ordered by the Jade Emperor to go down to earth with more than 2,000 hammers. When he was born again on earth, he mistakenly cast a pig's fetus with a face similar to that of a wild boar. He once took Zhan Yundong in Fuling as a demon.

It killed the sow, the pigs, and adopted the second sister of the egg. She went to Zhanyun Cave in Fuling Mountain. Unexpectedly, a year later, the second sister of Egg died, leaving him with only one abode of fairies and immortals. At this time, I live in Yunzhan Cave and call myself "a pig." The Tang Priest, seeking Buddhist scriptures in the West, passed by Gao Laozhuang and had a fight with the Monkey King in Zhanyun Cave. Hearing the name of Tang Priest, he went to visit.

After being accepted as a second apprentice by Tang Priest, Tang Priest nicknamed him "Bajie" to prevent him from eating five meats and three evils. Bajie became the Monkey King's good helper from then on, and together they protected Tang Priest from going to the Western Heaven for Buddhist scriptures.

In the novel, Tang priest and his disciples are often in trouble because of their laziness, gluttony and lust. After retrieving the scriptures, Zhu Bajie was named the altar messenger because of his "stubborn heart and persistent color".

It can change into thirty-six, fly clouds and fog, and the weapon used is nine-tooth nail palladium, also known as Baoqin Gold Palladium. In The Journey to the West, Pig Bajie is also known as Mu Mu or Mulong (Pig Bajie belongs to true yin and five elements belong to wood), which often appears in books or poems.

In the works, this character image has unique ideological and aesthetic significance. He is in sharp contrast with the Monkey King and Tang Priest, each according to a corner of the triangle, which sets each other off and brings out the best in each other.

He and the Monkey King are both unrealistic figures carefully shaped by romanticism. As Xie said, the Monkey King is the "Italian God". Although he is restless, he is always pursuing a lofty spiritual realm, and it is inevitable to take detours, but as long as he is guided and restricted, he can reach the highest and purest realm of life.

Pig Bajie, on the other hand, is "listless", showing his longing for real life enjoyment, being content with the status quo and not seeking progress.

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