Square dance is called chivalry.

Jin Yong's martial arts works are the favorite of many martial arts fans, because his works are not only magnificent in plot, but also as fascinating as the Yellow River. Jin Yong runs through his chivalrous world view of martial arts, which is a wonderful flower rooted in the fertile soil of China culture.

Is the book Tian Ba Long the heyday of Jin Yong? Flying snow shoots the white deer plain, laughing at the book god leaning against the garden? One of the first films in this series is a masterpiece, which is also a famous TV adaptation theme. Hu Jun's version of Dragon Eight Parts and Felix Wong Yat Wa's version of Dragon Eight Parts are both famous and suitable for watching at home.

The so-called chivalrous man is for the country and the people. As a fictional story of a Qidan who grew up in the mainland during the Northern Song Dynasty, Qiao Feng was portrayed as a great hero in Jin Yong's works. Qiao Feng went to grandma's house to drink with his parents at the full moon, and was attacked when he passed Yanmenguan. This unfortunate life experience enabled Qiao Feng to get in touch with the Jurchen nationality in the Northern Song Dynasty, and even lived in the bitter and cold land of Northeast China.

As a lifelong Qiao Feng, who was the most important person who influenced him during the formation of his chivalrous world outlook? First, poor farmer Joe Sanhuai and his wife. As farmers near Shaolin Temple in Songshan, Henan, their simple childhood life influenced Qiao Feng's life. Qiao Feng recalled his childhood many times in the play, especially told Ah Zhu about his childhood. First of all, in the Northern Song Dynasty, although men plowed and women wove, farmers were still poor. Qiao Feng's father can't ask a doctor for treatment because he has no money. The second is that Joe Sanhuai's teapot is broken and he doesn't want to buy it again. Visible, behind the prosperity of the Northern Song Dynasty is poor simple living.

Qiao Feng grew up in real adversity, cutting firewood during the day to supplement his family, and practicing hard at night to achieve this achievement. If Qiao Feng, like Yang Kang, was sent to a wealthy family by Jackson Guang Zhi and Wang Jiantong, I believe Qiao Feng will have a different life.

The second person who had the greatest influence on Qiao Feng's life was his mentor, Xuan Ku, a monk from Shaolin Temple. Xuan Ku, as a highly skilled monk in Shaolin Temple, has been teaching Qiao Feng every night for many years. This kind of hard work and perseverance is not available to ordinary people. Qiao Feng's Taizu Shenquan and Dragon-catching Kung Fu used in the war with Juxianzhuang came from Xuan Ku's careful professor. However, Xuan Ku's ending is also the most tragic. He missed his disciple very much, but mistakenly thought that disciple was the murderer. Among the mysterious monks in Shaolin Temple, Xuan Ku doesn't write much, but his image of benevolence and righteousness is very prominent.

Wang Jiantong, the career leader of Qiao Feng, had the greatest influence on Qiao Feng's life. Qiao Feng later joined the Beggars' Guild, starting from an unknown small role, and has been the largest Beggars' Guild Leader in the world. Wang Jiantong, the leader of the Beggars' Guild, will surely teach Qiao Feng a lot after joining the Guild. Qiao Feng's methods of coping with change and dealing with leaders' affairs are bound to be related to Wang Jiantong's influence, especially in dealing with the sectarian affairs of Xinglin Congress.

Wang Jiantong's inspection of Qiao Feng is also the most severe. He didn't treat his successor, Qiao Feng, according to the general idea that Xuan Ci, the abbot of Shaolin Temple, was at odds with Hu Han and was not of my race. After seven great achievements and hardships, the Beggars' Sect still maintained a vigorous development momentum by surrendering the throne to the king.

On the other hand, under the leadership of Xuan Ci, Shaolin Temple's martial arts cultivation and influence are declining day by day, and it has repeatedly adhered to the shackles of ancestral laws such as maintaining Shaolin Temple's century-old reputation. For example, after Xu Zhuhu defeated Jiu Mozhi, he was sent to the vegetable garden. Diao Na, the monk in charge of the vegetable garden, saw the chaos in the management of Shaolin Temple. Some sects closed their doors to the outside world, did not promote martial arts, and mistakenly believed that people's words were used by Murong Bo, which led to the demise of Yanmenguan.

As a monk, Xuan Ci, the abbot of Shaolin Temple, could not get rid of the world of mortals. Xiao Yuanshan repeatedly forced him to admit that he was the leading role. This courage is far less than Ye Erniang who dares to love and hate. It can be said that Xuan Ci was the fourth person who indirectly influenced Qiao Feng's life, and it was his series of decisions that influenced Qiao Feng's life.

Jin Yong's "Tian Long Ba Bu" wrote the struggle history of eight people with different personalities and backgrounds, especially Qiao Feng's tragic ending, which made people lament. While promoting chivalry, Jin Yong gave this narrow world view a dose of good medicine for the equality of all beings in Buddhism and Buddhism. However, just like the experience of sweeping the floor to save Xiao Yuanshan and Murong Bo, Purdue beings need foresight to change others. Qiao Feng's life struggle history can be described as a textbook for ordinary people to learn and enlighten.