Shaanxi is a region. The following are the general characteristics of Shaanxi people.
But you can't sit in the right position, because the region can't determine the personality characteristics of the individual!
Most Shaanxi people have the same title, that is, "Shaanxi Lengwa".
"Southern talents are northern generals, and cold children in Shaanxi line up in two rows"-this is the overall evaluation of Shaanxi people by mainlanders.
In Guanzhong dialect, the pronunciation and meaning of "cold" is not much different from that of the word in Mandarin, which means silly, silly and simple.
It is this "cold" that makes you bad at talking and doing things. The appearance is cold, Zhuang Jing is sincere, taciturn and rigid, which is this kind of "cold"; It is also this kind of "cold" denial, hard work, eight cows can not be pulled back. It is this "cold" that dares to poke a hole in the sky.
Generally speaking, calling a person "baby" has a particularly strong * * *, which means praise, admiration and approval in most cases, and rarely means derogatory meaning.
Wu Mi, a gifted scholar and comparative literature expert in modern Shaanxi, once summarized the group character of "Lengwa" in Shaanxi as: birth, coldness and stubbornness.
The first impression that Shaanxi people give outsiders is often that they are not close, have different interests and are lovers, which will always make you feel strange and cold as ice.
Qin people pay attention to self-cultivation, cultivate personality, live a calm life and are good at resisting feelings. It can be said that they are not happy with things, not sad for themselves, and not surprised by honor or disgrace.
In Shaanxi, we can often see many men, especially middle-aged and elderly people, unsmiling and serious. In front of subordinates and younger generations, his face is dull and cold.
This virtue can't be changed even in front of his wife.
In many families, there is an interesting phenomenon. Even if a man has full feelings for his wife and children, he won't say it on his face.
Even when my son was a child, he was afraid of his father, even when he grew up, so that there was basically nothing to say between father and son, which can be said to be relative silence.
The most common saying of Shaanxi people is that "a good heart is not as good as a good face", especially for children.
"Being cold" is an introverted attitude towards life.
But if like-minded, really heart-to-heart, then humor, enthusiasm.
There are also "rub" and "stubborn", which are also easy to understand together.
The so-called "Zeng" is a local voice with a hot and sharp meaning. When you see the "Zeng" strength of Shaanxi people, the scene is probably not far from the volcanic eruption.
Shaanxi people generally don't care too much about things, and they can tolerate a little injustice.
There are also people like Qiu Ju Tale. Once they feel that they are cruel to others, even like Qiu Ju Tale, they will sue at different levels, and they must strive for merit, even if they sue for ten or eight years.
This personality characteristic of "Lengwa" originated from the pre-Qin period.
Throughout the ages, Shaanxi people have the same personality, rational spirit, practical spirit and adventurous spirit. They are stubborn, earnest and unyielding.
As far back as the pre-Qin dynasty, "Qin people used to pillow weapons and wear armor to fight hard with others."
"But Qin people are not" a word, draw out a sword against each other ".
Later, someone said, "Qin people are brave in public hatred and afraid of private struggle."
Even strategists in the Warring States period said that "Qin people are also a country of tigers and wolves".
There is a poem named "No Clothes" in the Book of Songs Qin Feng, which was written by Qin people: "How can you say that you have no clothes and you have the same robe as your son?"
Wang Yuxing, fix my spear.
Hatred with my son! Mr. Yu Guanying translated, "Who said there were no clothes? Wear the cloak together, and mine is yours.
The country sent troops to fight and repair weapons.
Enemy, what is yours is mine.
"This poem does have the essence of Qin people's heroism.
Qin people not only despise life and death, but also emphasize commitment. Civil servants also have integrity and moral integrity, and dare to go through fire and water for the interests of the country and the nation.
Chen Zeng, a famous writer, once said, "Counting the rural sages in Shaanxi in history, we can find that there were many honest and clean people in the Ming Dynasty, and there were very few traitors and villains who recognized thieves as their fathers and sought glory from selling officials."
During the Reform Movement of 1898, the leader of ideological enlightenment was called "Nankang Beiliu".
This refers to Liu Guyu in Shaanxi, echoing Kang Youwei in Guangdong. He maintained political and academic ties with Kang Youwei for a long time, supported Kang Liang's political reform thoughts and actions, actively engaged in education, spread Western learning, and was famous for his radical reformist thoughts in modern times, which trained a large number of patriots and academic talents such as Yu Youren, Zhang Jiluan and Li Yizhi.
Living in the countryside, Liu Guyu is indeed penniless, but he cares about the world and the rise and fall of the country.
According to his student Zhang Jiluan, Mr. Wang often cries when he talks about state affairs after drinking.
It is often said that since the Opium War, the invasion of foreign enemies after the Sino-Japanese War of 1894-1895 was particularly sad.
Mr. Zhang Jiluan, the master of modern newspaper industry in China and the chief editor of Ta Kung Pao, is a student of Liu Guyu, a native of Yulin, Shaanxi.
1927 12 1 Chiang Kai-shek published Our Today on the eve of his marriage with Song Meiling, saying: "Without a happy marriage, life is meaningless, so the revolution should start with the family.
Zhang Jiluan wrote "Chiang Kai-shek's Outlook on Life" on February 2, 65438, saying: "Lovers are a part of life.
If love fails, life is meaningless, but it is an instinct of worship ... soldiers are martyred, generals are in love, and life is uneven, so far! ....., this is what he told Chiang Kai-shek about the world outlook, revolution and love, and he praised him and bossed him around.
Zhang Yimou said in an interview: I personally think that Shaanxi people are like this, because I am a typical Shaanxi person ... His advantage is this one track-minded, he is persistent and simple, that is, he has the determination to move forward ... Sometimes he feels that people need a spirit, people need a spirit of no hesitation, and people need to move forward, struggle and work hard. The result is not important, but the process is important.
It can be said that Qin people are straight, which is straight; The righteousness of Qin people is justice; Qin people have momentum, and this momentum is the meaning of awe.
"In history, there are almost countless people who can enter the regime at that time in Guanzhong, and there are almost no adulterers who have ruined the country and the people. They are all courageous people and stick to their words. "
Shaanxi Lengwa, known as the "Great Man of Kansai", are all extraordinary figures, full of masculinity, holding copper coins and singing "The River of No Return, the waves are exhausted, and the eternal romantic figures"!
In the history, Lengwa's upright and upright character in Shaanxi province has the tragic meaning of "doing what you know you can't do" and "preferring death to surrender".
Its disadvantage is that it is not flexible enough and its negative effects are obvious.
The reason is that the cultural character defect of this group of Qin people is the result of tradition.
Although Confucius, the founder of Confucianism, is far away in Qilu, he is "western but not Qin".
But Zhou Li, the core of Confucianism, was born in Guanzhong.
As a product of primitive clan system in China, Zhou Li retains a lot of ethical norms of loving each other within ancient clans.
Confucius just turned the core content of The Book of Rites into external humanitarianism and internal ideal personality, which has been recognized for thousands of years and eventually became the knowledge of the Chinese nation.
Since ancient times, the Qin Dynasty has been quite ancient, with the tradition of "simple folk customs and mellow style of study", and the culture of respecting reality has a long history.
This is obvious only by comparing Qin Feng, Qian Feng and Chu Ci in The Book of Songs.
Sima Qian said this when he talked about the folk customs in Guanzhong in Historical Records: The fertile soil in Guanzhong, from Gongliu and Gugong Tanfu to Wang Wen and Wu Wang, laid the agricultural foundation here. So people here have the legacy of their predecessors, attach importance to crop cultivation, take agriculture as the foundation, and dare not be evil.
During the Western Han Dynasty, Dong Zhongshu "ousted a hundred schools of thought and respected Confucianism alone", and the Confucian humanistic spirit accumulated deeper and deeper in this land.
It reached its peak in the Han and Tang Dynasties.
It can be said that the Confucian orthodox culture formed during the period of agricultural civilization has influenced generations of Shaanxi people, and made Guanzhong "Lengwa" develop a realistic character.
Even after the fall of Chang 'an, Guan Xue, an important Confucian school, came into being in Guanzhong.
Guan Xue, which began in Zhang Zai, is characterized by realism, which can be said to be consistent.
It is this profound cultural accumulation that has created generations of men in Sanqin who advocate truth, uphold justice, promote good and punish evil, and care about the country and the people.
In the early Qing dynasty, there was no criticism from Huang Zongxi, Gu and others, and there was no civic cultural influence like that in the southeast coast. Therefore, compared with the southeast coast, Guan Xue pays more attention to propriety than morality, emphasizes self-cultivation and personality cultivation, and ignores practicality.
In modern times, this traditional regional cultural defect in Shaanxi has become more and more prominent among Shaanxi people.
The novel White Deer Plain also reflects the character defects of Lengwa in Shaanxi.
Mr. Zhu's attitude towards life is indifferent and quiet. He eats three meals a day and wears only coarse clothes all his life. He advocated that "the house should be small, the land should be less, and a scalper should be raised slowly".
He always suppressed and restricted people's various selfish desires with benevolence, righteousness and morality, and firmly safeguarded the small-scale peasant economy in a small country with a large population and little land.
This is the tragedy of Shaanxi people's cultural character.
The negative effect of Shaanxi Lengwa's personality is also obvious.
Rigid, easy to form stubbornness, slow to accept new things, always slow to take everything, unable to grasp opportunities.
Honesty and loyalty often lead to cowardice and stupidity and become useless aliases.
Love admits death, a road leads to darkness, and there is a side that does not judge the situation.
In most cases, Shaanxi Lengwa often forms a very bad attitude, which is not suitable for anything, slow to accept new things, impulsive, irrational, often emotional and "unhealthy".
Zhang Yimou said that the group shortcomings of Shaanxi people made them inflexible.
What is terrible is that this has formed a "group cultural atmosphere".
This is the conservative concept, conservative concept, conservative concept, egalitarian concept, risk-fearing concept, son preference concept, unconvinced mentality, uncomfortable mentality, hierarchical concept, official standard consciousness, voluntarism, etc., which are intertwined to form a closed cultural awareness circle and form a group thinking and behavior set.
The famous master of Chinese painting and Chang 'an painter He wrote in an elegiac couplet sent by Shi Lu, a famous painter and founder of Chang 'an School, after his death that "life is safe and difficult to raise".
Some people say: "Ten old Shaanxi and nine old Shaanxi can't get through, and one level will be successful."
Shaanxi people can only get rid of this heavy historical burden, change the defects in their own personality and reshape an extroverted, modern and healthy group personality. In that way, Shaanxi will have modern weight because of Shaanxi people.