2. From the perspective of Chinese medicine: from the perspective of Chinese medicine theory, "the head is the meeting of all yang" means that the head is the place where the whole body yang is concentrated, so its internal heat is also the biggest. A healthy person stands in the warm sunshine in spring, and you can see the hot air rising from his head. This is the yang of the body borrowed from the yang of nature, which is very strong and needs to be volatilized. This can keep the liver qi healthy, so "noble people don't have big hair" means that the head should not be covered too hard. Proper exposure is more conducive to the self-regulation of the human body, especially for boys and young people.
3, from Xiang Xuehai: Xiang does have a saying about hair: "Hair is sparse and smooth, with a bright sky, and its nature is kind and harmonious. If you have fine eyes, why not enter the palace? As light as black paint and as thin as silk, it is the wealth of the world. The hair is wide and long, which is particularly vulgar, and the south shape is rather strange. Small head and long hair are stubborn, but long hair with narrow forehead cannot last long.
When it comes to poverty and stubbornness, hair curls up like a snail and hurts. "-generally speaking, hair should be soft and dark, which is conducive to revealing one's qi and blood. Sparse can not be understood as less, but as an explanation of the functions of the five internal organs. A healthy person is a healthy person, and hair embodies some functions of hair exposure. With the above three things, a person can be rich and live long. In fact, it is still related to medicine and health!
4. "Li Xiang Heng Zhen": "The head is small and the hair is long and stubborn, the hair is long and narrow, and the life is difficult to grow; It happens to deaf people and die-hards, and the hair curls like a snail. " Generally speaking, hair should be soft, dark, sparse, yellow, thick and hard.
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Noble person, one of the titles of imperial concubine, is a rare title of concubine with great difference in status in different dynasties. Emperor Guangwu of the Eastern Han Dynasty is the highest title of concubine, second only to the queen. The Jin Dynasty, the third of three wives, was above the ninth wife. Later dynasties had a lower status, and nobles were placed under concubines, which was the fifth level of concubines.
Later generations also regard noble people as honorifics for people whose status is respected. Sometimes, people will take people who are of great help to them as honorifics.
References:
? Guiren-Baidu Encyclopedia