According to "Narcissus Source Record"? "Zhong Nanshan Chongyang Goddess Monument" records: "Qiu Chuji, with a dense word, is named Changchun Zi. Qixia County, Dengzhou, is a famous family in the world. Jin Tong was born in Dubin Township, Qixia for eight years. I was sensitive since I was a child, and I learned by rote. I learned that Chongyang's father had been in Quanzhen Temple in Ninghai for seven years, that is, I went to learn from him. The ancestors went out, four people went to the funeral, and the tombs were buried in Lu for three years, which was suitable for each. Traveling to the west, begging for food. Creek, play sandman, get rid of distractions, sleep without touching your seat, and beg for food every day. Although the summer and winter are the same, everyone is called "Mr. hemp fiber", and the first class is six years. 20 years, since the teacher? Xi moved to Longmen Mountain and raised it for seven years. "
Qiu Chuji, the founder of Quanzhen Daoism, suffered the most, spent the longest time in penance, paid the most attention to "being good at practical work" and spared no effort in spreading Taoism. At that time, all walks of life had high popularity and influence. No matter Taoist cultivation, Buddhist knowledge, literary attainments, or social contacts, they are well known. Ji Zhizhen's "Changchun Real Man Becomes a Taoist Monument" mentioned: "Those who smell its wind will see it when they sail from Yunti Mountain; The door-surfer chooses clothes and asks questions. The reputation is very good and the mountain is far-sighted. " Therefore, Qiu Chuji's thought of abstinence from learning is the most influential and infectious.
When Wang Chuyi's father was sent to Beijing to meet Jin Shizong, Qiu Chuji's father was already famous all over the world. Before Wang Chuyi recommended Qiu Chuji to Jin Shizong, Qiu Chuji wrote a poem "To Emperor Sejong", which was probably transferred from Wang Chuyi to Jin Shizong. Two months after Wang Chuyi's father went to Beijing, Qiu Chuji's father went to Beijing with a letter. Starting from Jin Shizong, the founders of Qiu Chuji really began to preach the idea of peaceful protection of the people with benevolence as the core. Qiu Chuji, the founder, told Jin Shizong to think less and desire less, and Ren Xian to choose talents, cut interest rates and love the people. He was commended by Sejong, who gave him a scarf, a robe and a crown. In February of the same year, Taizu was ordered by Sejong to preside over the Spring Festival.
At that time, Wang Chuyi's father thought that he was old and entrusted Qiu Chuji with the task of popularizing teaching methods, which was naturally the most suitable candidate. As for Qiu Chuji's desire to become the founder of Quanzhen Daoism, in fact, he devoted his efforts to Wang Zhongyang, Ma Danyang, Liu Chuxuan and Wang Chuyi. In Ma Danyang's "Danyang is a shining reality?" Master Meng's instructions said: "Autumn willows and horses, four small and fresh. Teacher Meng fished it out of the abyss and ground it when he reached the shore. He made a fire in search of cigarettes and firewood. As painful as cutting, it also tempered his stubborn heart. It's like frying in oil. He often suffers humiliation. I would like to cultivate immortality without doing anything. "
Wang Zhongyang's four grandfathers, Qiu Liu and Tan Ma, are successors, focusing on training. Ma Danyang and Qiu Chuji have the deepest feelings. Both Taoism and Tangong in Qiu Chuji are taught by Ma Danyang. Jin Ping Mei Shi Lu said that when Wang Zhongyang's ancestor appeared, he paid Danyang with five secrets to make him pay the benefits, and told him, "Your life is in Danyang. Danyang has learned the truth, Chang Zhen has known it, and I have no worries. When learning the machine, you should listen to Danyang's words, be mysterious and manage it. "
These four people are in charge of teaching. According to Wang Zhongyang's father's last words, Wang Zhongyang values his father Qiu Chuji the most. When making a will, he said to the three founders, Ma Liutan, "This son will have a very important position in the future and he will be a great believer." Therefore, Liu Ma and Tan Zushi devoted themselves to training, exercising and supporting Qiu Chuji's father. The Taoist friendship between Ma Danyang and Qiu Chuji is the deepest. Ma Danyang in "Epiphany? This kind of emotion is manifested in Taoist friends' temple repair: "Autumn and horses are greedy. If they want to repay their teacher's kindness, can three years' obedience give them a rest? "Where is your head hidden? Thank you very much for your old address. I hope that my husband and I will work together and visit Yingzhou at the same time. " Eldest brother is like a father, which is why Qiu Chuji's father respects Ma Danyang's father very much. After Qiu Chuji's father was ordered to preside over the Spring Festival, he was also ordered to preside over the construction of Quanzhen Lu 'antang in the north of Beijing. He used plastic sculptures to worship the ancestors of Chunyang, Chongyang and Danyang, and painted them. This shows the painstaking efforts of Qiu Chuji's father. It is the unremitting efforts of the three founders, Ma, Liu, Tan and Tan, that make Qiu Chuji's thought of abstinence from learning self-contained. Qiu Chuji's thought of abstaining from learning is mainly manifested in the following points;
First, Leehom's "three-dimensional method".
The triple multiplication was originally Wang Zhongyang's father's idea of quitting school. In "The Golden Gate Jade Lock Tactics of Double Ninth Festival", Wang Zhongyang said: "Those who get off the bus are like newborn children, those who get on the bus are sitting on the floor, and those who get on the bus are like walking children. If people pass these three levels, they will be beyond the three realms. "
Qiu Chuji, the father of Qiu Chuji, further developed the "triple method" of Wang Zhongyang's father, making it more practical and taking into account the different levels of capital management. He said in Hang Xun: "There are three ways of Buddhism. Follow this teaching, do what you can, stick to your will and practice hard, which is the right way to become a monk. Superior husband, cultivate true temperament, take pains to participate in metaphysics, prove the wonderful way of nothingness, express the meaning of heaven and earth, and eliminate the injustice of the world. Convenient and wide-ranging, and great accumulation of yin work. Only three thousand merits, eight hundred lines, and then beyond the three realms, ranked among the immortals. Or cross the Luan crane to the Golden Que, or drive Cai Feng to Yaochi. Thousands of statues, thousands of saints, heaven and earth are the same, and the sun and the moon are the same. Isn't becoming a monk a gentleman? Those who occupy their husbands' hearts, practice teaching, recite scriptures, satirize the law on the throne, respect the Buddha's title, pray before the saints with confidence, and fast in the temple. Calm your mind and body, show your way, think innocently, and keep the dharma. When using extinction, there is a good god to support it. Or sent to the palace, or gave birth to a house, or named for Wang Jiuwu, or ranked third for the Prime Minister. At that time, all the people admired it and voted for it from all over the world. Didn't the people win? Those who got off the bus, built palaces and temples, sealed scriptures and statues, built bridges and roads, stopped killing and released people, and applied tea house medicine to stop greed. Or help the poor, be modest and prudent, respect teachers, accept contacts, respect the elderly and love the poor. When you succeed, you will be led by a golden boy, become a person and have a rich family, which will benefit you forever. Still not fast? " Qiu Chuji's thought of three-time abstinence from learning is the ancestor of his teacher, and it is still sacred until the contemporary Quanzhen religion. Qiu Zu's Blowing Training was written to encourage later study. It is a precept that Quanzhen believers must read and adhere to, and Taoist Quanzhen School also lists it as a classic of morning and evening homework in Xuanmen, satirizing every day and understanding the true meaning. Qiu Chuji's "three-dimensional law" preached the religious abstinence thought of "benevolence", which naturally won the hearts of the people in the real society where people were in poverty and wars were constantly raging at that time. Qiu Chuji's pacifism thought of forbidding learning with goodness as the core has been publicized and spread through unremitting efforts, and has been recognized by the rulers. It can be said that it has saved a generation and educated ten thousand generations.
Second, stop killing and save lives.
Qiu Chuji, the founder of Qiu Chuji, recommended the souls of war victims in order to realize the pacifist theoretical desire of abstinence and respond to the trend of fasting. Comfort the living, but also express dissatisfaction with the war and yearning for peace.
He set up memorial halls for people all over the country, worked tirelessly, presided over them personally and publicized his ideas. 《? Is it like Ji's "Deng Zhou Xiu Zhen Guan Jian Huang"? Li and other dozens of poems. According to Quanzhen Taoist historical records such as the Chronicle of Seven Treasures, "In the third year of Ming Chang, Qiu Chuji was the founder of fasting in Zhiyang; In the fifth year of Ming Chang, he fasted in Fushan County; Zhang Zong Cheng 'an drank Zhang Zong Taihe for four years and fasted in Zhiyang twice. Taihe five years, fasting Laizhou; Wei stopped fighting in Jiaoxi County in the first year; On his pilgrimage to the west, he saw Mongolian soldiers killing people like hemp and praying for fasting more often. On the way back to Dezhou, Journey to the West stopped at Longmenchuan, Chaoyuanguan, Longyangguan and Weizhou stations. Every time the sun is shining, Qiu Zu sets Huang Ping to recommend you to die. Every time Xiaozun has a big cup, Qiu Chuji's father, regardless of his age, personally boarded the altar master. And suggested that the rulers order Beijing officials to fast and wait for the salute. "
These activities of Qiu Chuji's founders were not only strongly supported by the government at that time, but also actively responded and participated by the lower classes at that time, which expanded the influence of Quanzhen religion among ordinary people and attracted a large number of lower classes, thus increasing the number of Quanzhen believers. With the growing popularity and influence of Qiu Zu in society, Jin, Song and Mongolia founded by Genghis Khan attached great importance to his moral ethics and social influence and invited him successively. Qiu Chuji, the founder of Qiu Chuji, personally heard and witnessed the tragic scene of people's livelihood being destroyed in the war. In order to save the people from poverty and realize the religious desire of saving people by the whole truth, he said bitterly: "It is difficult to kill people, but it is difficult to teach people what they want." In order to save his life, Qiu Zuyi decided to go north to persuade Genghis Khan to stop killing, regardless of his age and long journey. After meeting Genghis Khan, Qiu Zuyan said, "People who want to dominate the world must care about not killing people." He also advised Genghis Khan to abstain from sex in order to keep a long life. He also suggested that Genghis Khan select competent officials to take power, advocate filial piety, stop killing to govern the country and ensure peace. "He also said:" Heaven loves life and hates killing. It is natural to stop killing and protect the people. Those who follow the weather will be blessed at an early date and benefit my family. People are impermanent, but virtue is pregnant, people are impermanent, but benevolence is still there. If it is for the sake of children and grandchildren, there is no so-called martial virtue to push kindness, and relying on benevolence and righteousness can achieve the great cause of Liuhe and ensure the foundation of trillions. "In history, only Qiu Chuji was the founder of Taoism, which was used to govern the country and educate the people, and then it was widely carried forward.
Third, establish the people's view and build a jungle system.
Quanzhen Daoism, from the founder of Liu Chuxuan to the founder of Qiu Chuji, began to take the establishment of Guandu people as the primary task of explaining Daoism. In the second year of Cheng 'an, Jin Zhangzong called Liu Chuxuan's father to Que, and asked, "By Xuan Zhi, it means it." . Zhang Zong paid tribute to the Ministry of Rites, saying, "The spirit is weak, too small, and the dragon is auspicious, and it is wonderful and true. Next March, I will return to the mountain, and the fate of Daxing Lingxu will be improved. In twenty-eight years, Wang Chuyi, the founder of Jin Shizong, was ordered by Sejong, so he established the concept of repairing the truth and was given the seal cutting of the golden book.
When the founder of Qiu Chuji preached to his disciples on his way back from the Western Regions, he told them that building Taoist temples is a major event of saving the world by practicing: "It must be carried out seriously. After the soldiers are now in the army, the people will draw charcoal, live without a house, and travel without food. " It's time to look at people Everyone should bear in mind the priority of this practice. "
In fact, Taoism put forward the idea of observing people in the Northern and Southern Dynasties, but not all the spectators at that time were monks, and they were not very opposed to the yellow and white affairs, and they kept their wives and servants, eating, drinking and having fun. Founder Qiu Chuji established the jungle system, established a strict monk system, and formulated precise rules and regulations. At this time, the Quanzhen Taoist view has been divided into two systems. One is the Temple of the Descendants, which can accept disciples to preach and attack from generation to generation, but it is not allowed to hang bell boards (bell boards are the order in daily work), and it is not allowed to leave a single order to receive guests and arrange Taoist posts. The jungle is also called the ten-square jungle. This system existed in the Southern and Northern Dynasties, and it is called permanent residence. Shifang jungle has the right to be preached by law, and the temple of descendants will never allow it. Quanzhen Taoist priest became a monk in the temple of descendants for three years before he could go to the dense forest to receive the Three Altars Great Ring, and the master awarded the crown scarf in advance. The jungle is a big society, and the descendants temple is a small family. The jungle belongs to Taoist priests all over the world, and they can accept Taoist friends from all over the world to stay or stay for a long time. The deacons and presiding officers of Shifang Jungle are all elected by the masses, which is very democratic.
The decagonal jungle system is actually the main carrier of Qiu Chuji's discipline system. All monks who become monks have to go to the dense forest to collect three altars, which is the Quan Zhen Dao. There can be an abbot in the jungle, and the abbot who lectures and teaches is called a barrister, so Quanzhen Daoism calls its discipline Quanzhen Method. The establishment of the jungle system has created very important conditions for the healthy development of the Quanzhen Taoist discipline system.