1, Liu
Liu believes that the pathogenesis of fiery heat is very extensive, so Liu also explains diseases such as wind, dampness, dryness and cold from fiery heat, forming an academic viewpoint centered on fiery heat. Among them, Liu emphasized that wind, dampness, dryness and cold can be turned into fiery heat in the process of pathological changes, and fiery heat is often the cause of wind, dampness, dryness and cold, which is the famous theory that "six qi can be turned into fire".
Liu believes that the atmosphere is closely related to fire, and the wind contributes to the power of fire. If there is fire syndrome, plus the atmosphere, the symptoms of fire can be more prominent. On the other hand, pathological wind is often caused by excessive heat. Moreover, wind and fiery qi are often diseases in the process of pathological changes, so the relationship between wind and fiery is very close.
As for dampness and fiery heat, Liu believes that after the human body feels the heat evil, because the heat is depressed in the human body, the qi can't rise, the body fluid can't disperse, and the water can't be transported. When it stops in the human body, it becomes the evil of water dampness. In addition, if the humidity decreases and Yang Can is not communicated, it can also be endogenous. Humidity and heat interact to form a very close relationship.
2. Zhang Congzheng
Zhang Congzheng always attributed the disease to the invasion of different external pathogens. He emphasized that pathogenic factors caused diseases, not ignoring the shortcomings of the human body, or ignoring the positive and negative aspects of the disease process. He believes that the disease is mainly caused by pathogenic factors. If the vital qi is supplemented first, it will not flourish, but it will encourage the role of pathogenic factors and damage the vital qi, and it will not restore the vital qi of the human body.
Just like the method of controlling water and building dikes, because the river is not clear, the flood can't be controlled. The method of eliminating pathogenic factors is similar to treating floods and dredging rivers, but it can eliminate pathogenic factors and restore healthy qi. Therefore, Zhang put forward the dialectical relationship between attacking evil and strengthening the healthy energy, and thought that "not supplementing is really supplementing". His theory of eliminating evil emphasized that the human body should take the access of qi and blood as the norm.
He thinks that Neijing only pays attention to the circulation of qi and blood. Therefore, from this understanding, Zhang put forward the view that "the old people will have a clean stomach when they go, and the sick will be healthy and prosperous when they are tired". He believes that by combating evil spirits, qi can be regulated, qi and blood can be dredged, and "up and down are smooth, qi and blood are smooth and not stagnant", thus achieving the goal of restoring health.
3. Li Dongyuan
Li believes that the spleen and stomach are the source of life and the motive force of human life activities, and emphasizes the important role of the spleen and stomach in human life activities. He said: "The qi of husband, the qi of valley, the qi of glory, the qi of purity, the qi of health and the qi of yang are all caused by food entering the stomach. The synonym for stomach qi is actually-also. "
That is to say, although the vitality comes from nature, it depends on the continuous supplement of the qi in the valley after Tianshui to maintain the inexhaustible vitality and life. So as to further understand the relationship between qi of spleen and stomach and primordial qi, and think that stomach qi is synonymous with primordial qi, but it is actually the same. The source of human qi is nothing more than two ends, either from innate parents or from the valley of the afterlife.
After life, the source of innate qi has been terminated, and its only source lies in the acquired spleen and stomach. It can be seen that the qi of the spleen and stomach is full and the metaplasia is active, then the vitality is supplemented and filled; Spleen and stomach are weak, and vitality is not nourished, so it will decline. Based on the above viewpoint, Gao Li's diagnosis of internal injury deficiency syndrome starts from the spleen and stomach, and emphasizes the treatment centered on the spleen and soil.
4. Zhu Zhenheng
Zhu's "fire theory" explains medical theory from a philosophical point of view. When applied to people, people's actions are all caused by fire, not just warmth. His remarks emphasize that there is fire in normal people, and this kind of fire in the human body is manifested through various activities of life, so it is summarized as "all sports belong to fire", but in fact, what Zhu said about fire in the human body refers to yang.
But it exists in human fire, and Zhu is divided into fire and fire. The so-called fire of the monarch, Zhu believes, belongs to the fire of five elements, which is formed by the interaction between tangible body and intangible gas, and belongs to the tangible body of human body, so the heart belongs to the fire of five elements, and its yang is called the fire of the monarch. Fire is born of nothingness, and nothingness here refers to innate nothingness.
As far as the human body is concerned, it is the source of human qi. Its existence in the human body is hidden, and it can only be expressed through human life activities. Different from the five elements, it is called phase fire.
By "phase fire", Zhu means that phase fire is the source of human life activities and an endless functional activity. Because of this, it is very important to be angry between people, which is neither suitable for decline nor for rash action.
Reference to the above content: Baidu Encyclopedia-Liu
Reference to the above content: Baidu Encyclopedia-Colliers
Reference to the above content: Baidu Encyclopedia-Zhu Zhenheng
Refer to the above content: Baidu Encyclopedia-Four Masters in Jinyuan
Reference to the above content: Baidu Encyclopedia-Zhang Congzheng