Talking about the Book of Changes cannot be separated from the two hexagrams of Gan Kun. In the last article, I traced back from Oracle Bone Inscriptions to the time when the Book of Changes was written, but I couldn't find out the time. This is also a great pity. It is problematic to read the Book of Changes in an empty way without removing its history, but it is wrong to indulge in history and forget its cultural value. The purpose of writing an article is to read the Book of Changes.
Divination characters: Yuan, Heng, Li and Zhen. (Divination shows that this divination is very prosperous)
The elephant said: Heaven is healthy, and gentlemen are constantly striving for self-improvement.
Xun said: those who do great things begin with all kinds of materials, and heaven also. Sex and rain, cargo manifold, Daming begins, six people become, and six dragons rule the sky. The road changes, each goes his own way, ensuring harmony, which is conducive to chastity. The first ordinary thing, Xianning, the world.
Classical Chinese biography: yuan, good, persistent, good, beneficial, righteous, loyal and conscientious. A gentleman's benevolence is enough for an adult; Jiahui is enough for the ceremony; Good things are enough for harmony; Being practical is enough to do things. A gentleman does these four things, so he says: Fuck: Yuan Henry is true. "("Zuo Zhuan "Mujiang's words, Confucianism explained one side through" classical Chinese ")
Xia Zi Yi Zhuan (Han):
So are those who start falling into the air. From the beginning to the end, we can help and protect it, so everything is nothing, but nothing. Those who are blessed by heaven also have status and quality. The doer is also human and spiritual. He won't decide his position until he has a man. His spirit was bright, and then his quality improved. Therefore, he can make clouds and rain, and life can continue. Daming was divided into six places from the beginning, and he used his hidden view to get changes, so he was born with a positive life. Therefore, it is beneficial to be a saint and to be consistent with the way of Gan Yuan Taihe. So it is possible to become the first country to protect its own security.
There is no end to health, and the luck of heaven is also good. Self-improvement is a virtue and a gentleman's business.
Justice of Zhouyi (Tang Kong Ying Da);
This is like the sky, why not call it the sky, but the "fuck" people? Heaven sets its name, and "fuck" people. Therefore, Shuo Gua said: "Dry, healthy". When it comes to the body of heaven, it is used for health. The sage wrote "Yi" to teach people to use heaven and violate the body of heaven, so it was named "dry" and not named heaven. It is the natural law of this day that Heaven takes health as its purpose and runs endlessly. Therefore, saints should use this natural image to teach personnel, and also use things to achieve things. The sea of clouds is boundless, "working all day", enjoying it and teaching personnel because of the astronomical phenomena.
The Original Meaning of Zhouyi (Song Zhuxi);
Six painters, hexagrams painted by Fuxi. "-"odd, also the number of Yang. Dry, healthy and yang. This note is dry, and the name of the three paintings is also. Next, inner divination; Above, outside also. The scriptures are dry characters, and the names of six hexagrams are drawn. Fuxi looked up and bowed his head. Seeing that there were odd and even numbers of Yin and Yang, he drew a strange one for Yang and a couple for Yin. Seeing one yin and one yang has the image of one yin and one yang, which is from bottom to top and multiplied by three times to become gossip. Seeing that the nature of yang is healthy and its shape is sky, so the divination of the three absolutely is called dry, but it means sky. They made three paintings, then eight diagrams, and then made their paintings into six paintings three times, and added eight diagrams on top of the eight diagrams to make sixty-four hexagrams. This hexagram and six paintings are all strange and dry, so Yang is fine and healthy. Therefore, it is not easy to do it in the name of heaven. Yuan Henry Zhen, the king of literature, broke a hexagram for good or ill luck, so-called "haiku" is also called. Yuan, big also. Constant, people. Benefit, appropriate also. Chastity, integrity and reliability. King Wen thinks that the main road is open and right, and he can get this idea, but he who keeps the six ideas unchanged says that he can keep it to the end if he takes the road open and right. Therefore, the sage wrote Yi to teach people divination, so that things can be done well. Put the remaining hexagrams here.
Summary: First of all, from the perspective of naming, divination is heaven. Why not just call it Tianbu, but Ganbu? This should be combined with the Yi of Han Dynasty. In the Han dynasty, it was easy to use the method of body use, with heaven as the name, nature (life) of heaven as the use, and dry as the name of body use. From the Confucian point of view, there are four attributes of doing: Yuan Henry is true. From the perspective of textual research, it is: good luck. Judging from the painting of hexagrams, the three paintings are hexagrams, the eight diagrams are "dry", and the multiple of the sixty-four hexagrams is "dry". From the birth of Yang to the end, must it be the best?
2.2. The slogan of the ninth day: Don't use the hidden dragon.
The elephant said, Yang is at the bottom.
Wang Bi: The classical Chinese is ready.
Cui Jin said, "Among the nine people, the number is the proportion of exercise, so Yang is called Yan." . Divers are hidden. Long Yin underground, hidden virtue is not obvious, so hide its light and wait for time, failed to become also. So, don't use it.
Xia Zi Zhuan said: The dragon is like the sun.
Ma Rong said: There is no greater Buron, so the dragon is compared to the sun in the sky. The ninth day of the month after the founding of the People's Republic of China. The spirit of the sun began in the underworld, but it still lurks in it, so it is called "Hidden Dragon".
Shen said: It is an illusion to call a dragon. The qi of heaven and earth rises and falls, and the way of a gentleman is loose and hidden. Dragons can fly and dive. It is better to borrow dragons than gentlemen. As the ninth day was still lurking, I said "no need".
Zhouyi justice:
Ranked first, so it is called "beginning"; Because of its yang, it is called "nine". Divers, anonymous; The dragon is a constantly changing thing. According to legend, the natural qi of Heaven began in the month of the founding of the People's Republic of China, Yin Qi began to flourish, and Yang Qi dived underground, so there is a saying that "Long Yin was in nine days". The image of nature, the practice of saints, is that when Long Yin was in power, little people succeeded. Although the sage has a dragon virtue, it is only appropriate to hide it at this time, so he said, "Don't use it." Zhang Shiyun: "Tao is not feasible, so it is called' no need' to quit it." When this little human nature is thriving, if it is used, it will be harmed by villains. If you are outnumbered, you will be hurt if you are outnumbered. Therefore, you are forbidden to use it.
Summary: at first, the numbers six and nine were related to the numbers obtained by the big hexagram method. Six is old yin, seven is shaoyang, eight is shaoyin, and nine is Lao Yang. Numbers are combined with yin and yang, so we only use six and nine to replace yin and yang respectively in hexagrams. According to the special attributes of the dragon: greatness, change, movement and the sun of the sky, the dragon was chosen as the slogan of the ninth day of the Gangua Festival. At first, Confucianism attached people to hexagrams, indicating that the whole society or trend is not conducive to talents to stand out. It is necessary to hide their strength step by step and gain momentum for development, but only if you have the potential of dragons.
Intrinsic attribute: self-awareness. No matter what occupation you are engaged in, you should be clear about your career logic, and then understand whether you are at the bottom or the top. Only by constantly sublimating oneself can we ensure internal enrichment, and when one day "potential" (opportunity) appears, we must grasp it well.
External attribute: analyze the logic of external phenomena, whether in power or not, recognize your own shortcomings, strengthen the interior, make up for the exterior, and find opportunities for "power"
3.92: See dragons in the fields, and meet adults.
Meet: Deshipuye
Wang Bi said that "seeing the dragon" means getting out of hiding. Being on the ground is called "in the field". De Zhoushipu, who is centered and impartial, is not a monarch, but also a monarch's virtue. It was not obvious at first, the third was dry, the fourth was jumping, and finally it was too high. Look, your honor, there are only two or five.
Zheng Xuan said: "The second is the tunnel, and the land is the field, so it is called' field'.
Biography of Xia Zi: Yang-like creatures first appeared in the Field, and farmers can follow the trend, but adults can learn to be virtuous and beneficial to the world and distinguish between right and wrong.
Zhouyi justice:
Justice says: Yang is in two places, so it is called "92". Seeing the sun be the spirit is called "seeing the dragon". The field is a useful place to camp on the ground, and the sun shines on the earth, so it is called "Tanaka". Moreover, one and two are authentic, and one is on one, so it is called "Tian". "Seeing the dragon in the field" is the image of nature. "It's good to see adults", so you have to be trusted by personnel. It is said that when the dragon was in the field, it was like a saint who sneaked out for a long time. Although he is not a monarch, he has the virtue of a monarch, so everyone in the world will benefit from seeing the "adult" in 1992. Therefore, the first Confucian cloud says: if the master teaches Zhu Si, it will benefit the world and some people have the virtue of monarch, so it is called "adult".
The original meaning of Zhouyi:
The second is the bottom-up meaning, and the second is also. Then put it here. In 1992, he was vigorous and upright, and he was hidden, and he was interested in things, and things were beneficial. Therefore, if he saw dragons in the fields, his career would be beneficial to adults. 1992 although I didn't get the ranking, the virtue of adults has been written, and ordinary people are not enough to be it, so I just want to see this person. The Beggars' Sect called the adults again. This is an example in which the owner and possessor are the subject and object. If you have the virtue of seeing dragons, it is for the benefit of adults in the Ninth Five-Year Plan.
Summary: don't use the hidden dragon from the beginning. When it rose from the ground to the surface, dragons began to appear, so it was called "seeing dragons in the fields". According to the sixty-four hexagrams, the three hexagrams represent the earth (the beginning), the human (the second) and the sky (the third) respectively, corresponding to the three places (the fourth), the human (the fifth) and the sky. You have completed the hidden dragon (inside and outside) for divination. As time goes by and things change, you will get a better chance to start using the reserve in the hidden dragon stage. Although 92 is not in place, Lund is perfect, even if it is not in place. Because of his virtue, there will be such a discerning person who values you, that is, "seeing adults."
4. Jiusan, a gentleman works all day, and if he works late, there is no blame.
Xiang Yue: Repeat.
Wang Bi: Being at the extreme of the lower body, being under the upper body, being in the wrong position, risking rigidity. If the sky is not in the sky, it is not respectable. If you are not in the field, you cannot live in the field. If you go along this road, you will be the best; If it is purely on the road, it will be in the next ceremony. Therefore, "working all day", as for the late remonstrance, is still complete. Don't be arrogant and impetuous, don't worry about the next. If you hesitate from time to time, you won't lose something. Although in danger, it can be "blameless". Being the first of the hexagrams is more powerful than being the first of the nine. You can exhaust your knowledge and then escape the blame. Doing three things above divination avoids Kang Long's regret. Kun San was above the hexagrams, so he escaped the disaster of the Dragon War.
Xia Zi Yi Zhuan: A gentleman can set his ambition tomorrow, change it tomorrow, and use time to advance and retreat. Therefore, when you know the last destination and keep the best opportunity, you have the great virtue of protecting others, and you keep things carefully. Although you are in the upper position, you will regain your humble position. Strong virtue, respect for people and diligence, unremitting all day long. If you still do this. Although it is dangerous, why blame the gentleman for Xiu De first and then cultivating himself?
Zheng Xuan said: Three in three is human nature. There is a virtuous and humane gentleman image.
Yu Fan said, "Yang will not leave until three or twenty percent." . Leave during the day and leave at night.
Xun Shuang said: Japan is like a monarch. It is said that the third house is the end of the lower body and the king. It is dry and dry, so it is called "dry". Late remonstrance is a metaphor for ministers. If you say that three ministers are in five, you will not be obedient, and you will be in danger of going to the sun, so you say "no blame."
Zhouyi justice:
Justice theory: Yang ranks third, so it is called "Jiu San"; In order to live in the middle, don't call it "adult"; Yang De is a gentleman. In a dangerous place, so "work all day", it is said that this day will be healthy and independent, there will be no rest. Those who are "anxious at night" mean that they will still be anxious at night. If "Li", if, if also; If you are tough, it will be dangerous. If you are worried, you will be blameless. It is said that if you can be so cautious, you won't feel guilty. If you don't do this, you will be blamed.
The original meaning of Zhouyi:
Nine, Yang Yao. Third, Yang's position. If you miss the weight, it's dangerous to get ahead of others. But he is strong, energetic and has a capable image, so he occupies this. A gentleman refers to an occupier. If you can say that you are worried, then you are in danger and have no responsibility.
Summary: Life has reached a certain stage, from not using the hidden dragon, to seeing the dragon, being appreciated, and then to the "gentleman" behind. Hidden dragon is both internal and external, attracting the attention of "adults" and finally being called "gentleman" after winning the position. The simplest explanation of this sentence is the biography of the elephant: say it again and again.
5.94, still jump deep, not strange.
Xiangyue: It's no wonder to enter.
Cui Jin said: That is to say, a gentleman wants to study virtue and hopes in time. You Long jumped from his own trial, but he was deeply suspicious. Up and down, not evil. So, "No wonder."
Wang Bi: Remove the lower body, that is, under the upper body. It is also time to change the road. The world is not in the sky, the world is not in the fields, the people are not in the middle, and there is no positioning. Almost exalted, if you want to enter its path, you are forced to do so, which is beyond your reach. If you want to live in peace, you won't live in peace, but you will hesitate to make up your mind. The heart is not private when it comes to the public, and the doubt is not wrong, so it is "blameless."
Biography of Xia Zi: Officials want to blame them. If you are a powerful person, you are inferior if the Lord is afraid. Can you be fearless? Being a public official and forcing the emperor can further be humble and compassionate, so that the people can be diligent in reporting time and entering the Tao. And Youzi doubts the thinness of virtue, not as good as people, but inferior to self-control, so there is no blame.
Zhouyi justice:
Righteousness said, "Or, doubt. Jump, jump too. The sun is shining, and it seems that this dragon is still "doubtful" if it wants to fly. Jump in the abyss and fly before. If this natural image is gradually respected as a saint and wants to ascend to the throne, hesitation and doubt lie in the old position and will not enter immediately. As the saying goes, people who are "blameless" are "blameless" because they dare not advance and retreat, not because they dare to take the position of honor. If you are greedy for profits and don't work when feasible, it is incompatible with things, so you have to blame yourself.
The original meaning of Zhouyi:
Or, if in doubt. People who jump, for no reason, die underground, especially when they don't fly. If you are deep, you will go down from the hole in the sky and you will be in a deep place. The existence of the dragon is that it goes down to the field, or jumps up to the sky. Nine yang and four yin go up and down, and at the time of reform, it is uncertain whether to advance or retreat. So it is like this, its career can advance and retreat at any time, so there is nothing to blame.
Summary: When a person changes from one stage to another, he must go through the foreshadowing of the previous stage to reach the latter stage, and the "no responsibility" achieved by self-knowledge in the previous stage is the starting point for entering the next stage.
6. Ninth Five-Year Plan: The flying dragon is in the sky, so it's good to see adults.
Meet: Niu Sanye.
Wang Bi: You can't care about the sky without jumping. Why not fly? So it's called "Feilong". Long de is in the sky, so is the road to adulthood. The husband is in Dexing, and the virtue is described by the position, and even the virtue is in the prosperous position. Is everything inappropriate?
"Xia Zi Yi Zhuan": Everything is in harmony, and the sage is the rule of the world. It is wise and confusing to know that it is from the week but not from the shape. Everything in Xian Yi, is beneficial to see adults, by its governance.
Zheng Xuan said: Three middle schools and five schools are heaven. The sky is clear and invisible, and the dragon is in the clouds, as if flying.
Yu Fan said: If there are four changes, there will be five divisions. Distance is flying, five is in the sky, so "flying dragons are in the sky, just meet adults." It is said that if you worship the images in the sky, create gossip, prepare things for use, and benefit the world, so it is said that "the dragon is in the sky." The benefits of the world are also seen.
Zhouyi justice:
Righteousness said: It is said that the spirit of the Ninth Five-Year Plan is as strong as the sky, so the cloud says "the flying dragon is in the sky". This natural image, like a saint living in heaven with Long De, prepares for the world and is seen by all things, so it is beneficial for the world to see this adult living on the throne.
The original meaning of Zhouyi:
Vigorous is to occupy the position of respect, such as the virtue of saints, to occupy the position of saints. So that's it. The occupation law is the same as that in 1992, which is particularly beneficial to those who see it. If there is a place, it is for the benefit of 1992 to meet adults.
Summary: From the next three to the last three, the position of nine or five people is right. Confucianism believes that only kings or saints can deserve this. Then we don't need to be kings like ordinary people. How can I combine with myself? In fact, the ninth five-year plan is an individual who has reached the point where he can't break through. Under one person and above ten thousand people, he only needs to maintain this situation and not violate the way of nature. This is the highest state of inaction. More resistance to dragons and less resistance to dragons is like jumping over an abyss. It is the highest requirement of Confucianism to know its position, understand its way of doing things and strictly abide by "neutrality, righteousness, benevolence and harmony"
7. Shangjiu: Kang Long has regrets.
Hunan and Guangdong: Surplus cannot last long.
Wang Su said: "Poverty is high, prosperity is decline." . Know how to advance and forget to retreat, so "regret" also.
Xia Zi Yi Zhuan: The anode will be eliminated, the rest will be lost, and the end is the beginning. I don't know if I said it loudly, but I don't regret it, although I respect the world and respect the world. When a saint hears about it from time to time, Yao grants Shun and Shun grants Yu, not for arrogance, but for goodness at the end.
Zhouyi justice:
Therefore, justice says, "Kanglong" is because it is great and extremely prosperous in the last nine days. This natural image, in personnel, is like a saint with a dragon virtue, who has lived in heaven for a long time and is extremely arrogant, so he "has regrets." Although pure yang is extremely fierce, it is not a big killer, but it is a pity.
The original meaning of Zhouyi:
Above, the most stubborn name. A tall man, too high, can't get down. If the anode is on it, there will be regret when moving, so its image accounts for this.
Conclusion: If you go against heaven and human feelings, you will regret it in the end.
8. If you use nine, you will see a leaderless group.
Meet: Tiande can't be the first.
Lu you said: pure yang has six meanings, so it is called "using nine" Wang Bi said: Nine, Heaven is virtuous. You can use Tiande, but you can see the meaning of the dragon. If the husband is the first vigorous person, things will be different. It's wrong to roll with the punches, so is evil. Therefore, the dry base has no head, and Li Kun is always faithful.
Wang Bi: Nine, Tiandeye. Being able to use Tiande means "leaderless". If the husband is the first vigorous person, things will be different. It's wrong to roll with the punches, so is evil. So "Gan" is good at "headless" and "Kun" is good at "eternal chastity".
Zhouyi justice:
Justice says that "the dragon sees nine", which means that "Gan Yuan" can use Tiande. Nine, Tian Deye. If you are a "dry yuan", a saint can see the meaning of "dragons in groups". "Dragons in groups" means being lucky without a head, so there is a saying that "seeing dragons in groups with nine, being lucky without a head".
The original meaning of Zhouyi:
If you use nine, you will use nine instead of seven. Gai 192 Yang hexagram is also a general rule. This divination is pure yang, ranking first, so it was sent here. Because of the system, when the sage meets this divination, all six hexagrams change, that is, occupy it. Guy Liu Yang has changed, but he is both hard and soft, and his fortune is good, so he is the image of "leaderless". If only this were the case. "Spring and Autumn Biography" said: "Gan Zhikun said: It is auspicious to see a group of dragons without a leader. Gai is a pure Kun hexagram, which means "to be loyal to a horse, you must be fascinated first, and then to the northeast." ".
Abstract: This is the highest requirement of Confucianism, Taoism and philosophy. Confucianism says that the home does nothing with the Book of Changes, and all norms in the world follow the general trend, while "potential" is expressed by each individual set and belongs to the natural result. If anyone wants to change and go against the way of nature, it must be "Kang Long". The explanation of the combination of Confucianism and Taoism is all in Han Feizi's Jielao.