It's just different degrees. Don't enter the official career, lest you be jailed.
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On the road of spiritual practice, we can identify important roads, and in the right path of Buddhism, right knowledge and right view are the first. In the secret law, you can see, practice, do and achieve results. Only when we have a correct view can we correct it. Therefore, the purpose of this paper is to try to point out the fundamental victory of Buddhism and the important path of practice with simple truths and sentences. I hope that fellow initiates at the beginning of the flight will be clear about their goals and roads and make steady progress.
(1) The highest truth of our enlightenment-the source of great religion and the foundation of all laws.
When Sakyamuni Buddha gave up the throne, the best family and everything in the world, it was only because of his great compassion. When he was a prince, he saw that birds ate insects and all life devoured each other. Seeing that there are old people, sick people and dead people, people have so much pain. Old age, illness and death are inevitable. You can't be indifferent, you have to save your life, so you become a monk. There were many kinds of pagans in India at that time. Now westerners learn from the East, but they still learn from the Brahmins in India. Brahma is very advanced, equivalent to China's Lao Tzu. After the prince became a monk, he worshipped all the foreign teachers, but he soon reached the level of getting along with the teachers. If we want to move forward again, we must find a new teacher. So I learned one by one, but I still couldn't do it. I have to rely on myself. Just under the bodhi tree, I made a wish to be a seat of Carnivora, which does not prove that Bodhi is not worthy to sit. On the night of Laba, when I saw the stars, I suddenly realized what they were. The first sentence of enlightenment: "What a surprise! It's amazing! All sentient beings have the wisdom and virtue of Tathagata, but it is not proved by delusion and persistence. " All sentient beings have the wisdom and merits of Tathagata (Tathagata is one of the 10 buddhas, that is, Buddha). Buddha is the awakened one, the most thorough awakened one. All sentient beings are confused and have not yet realized, but they have the wisdom and merits of the Tathagata, which has never been said before by Sakyamuni Buddha. China people read four books and five classics, Lao Tzu's Tao Te Ching and a hundred schools of thought contend without this language. I was in a trance and had some experience. He said, "What a dream! Suddenly! There is something in it, and I don't know whose son it is, like the emperor. " So Laozi is taller than Confucius. "All sentient beings have the wisdom and merits of Tathagata. Why not show them at present? " ? Birds eat worms! Insects should be eaten by birds! Aren't you all Buddhas? Why is this? It is because of delusion and persistent obstacles that I can't prove my wisdom, light and merit. Very simple, just these four words: "delusion and persistence." Because of delusion, falsehood is illusory and wrong. Einstein, a great scientist in modern times, said: "Matter, time and space are all due to human illusions, while Buddhism says that all kinds of things are seen because of illusions and because the heart is moving wildly." We are not only delusional, but also persistent. Stick to what you see, stick to what you do, stick to what you catch, and you can't get rid of it. Holding is persistence, holding is persistence. Delusion is a mistake, and persistence is a persistent mistake. Because of delusion and persistence, all beings cannot prove it. The original Buddha nature, the original wisdom and virtue are completely invisible.
Buddha's enlightenment on this division has already revealed the mystery of the universe, as well as the mystery of the universe. This is the heart of ten Tathagata, the source of three major religions. All classics and all practices are derived from this, so this is the foundation of sacred religion; The starting point of all practice is the end point of all practice. Everything comes from this language, and everything flows to this language. All sentient beings, stupid and spiritual, are equal and share the wisdom and virtue of the Tathagata, that is, Buddha nature. Buddha's nature is wonderful, sincere, dharma Buddha, truth, reality and so on. Therefore, as the saying goes, "there is no difference between the heart and the Buddha." Undifferentiated is noumenon, and everything has body and phase. There is no difference in ontology, but there is a difference in use. Tathagata is false, so it is sanctified. All sentient beings cling to the six paths of delusion and destruction. Although Buddha, but still unconscious. If they want to be saints, they can only stay away from "delusion and persistence". All beings are confused, persistent and bound with sticky ropes. Although there are dharma bodies, the magic of dharma bodies cannot be revealed. What's more, I have my own Buddha nature, and I have to know it. I can't believe it. As the first Shurangama Sutra said, I originally had a head, but I just felt that I had no head and was frantically looking for my own head. Therefore, to learn Buddhism, you must first know that your head has never been lost. Why should you "put your head on your head"? If you ask how to identify it, please look at the French of Zen master Lin Ji: "There are ordinary literati seeking Manjusri in Wutai Mountain, but they have found it wrong. There is no manjusri in Wutai Mountain. Do you want to know manjusri? Only your current use is consistent, ubiquitous and unquestionable. This one is a living manjusri. " He added, "There are no real people on red meat. They often go in and out from other people." "How useful today, what's missing? Six divine lights never stop. " "Art is intangible, and the effect is very good. See it in your eyes, smell it in your ears, smell it in your nose, say it in your mouth, grab it in your hands and run on your feet. " Zen master Lin Ji pointed out the current utilization of all sentient beings. Seeing, listening, holding hands, and running all over the feet are the mental methods that run through the ten sides. It is the six divine lights, and it is also the "non-reality" from the heart (Lin Ji likes to use this word, which means wonderful and sincere, his own Dharma Buddha) from his own entrance and exit. This is a living manjusri, that is, "your present use." At present, "Yong" must have a body, its body is not real, and it comes in and out from the other side. Use it from the body and use it to make you know manjusri. This is from the use of ontology. The relationship between aspect and use can be summarized as "starting from aspect,' using' reveals noumenon." Charming people don't know their roots, just because of wishful thinking and persistence, so they are in a hurry to find the change and are crazy. This is all beings. As soon as I realized that my head was resting on my neck, I stopped with anger. "Rest is bodhi." There is no other way but to eliminate the "delusion and persistence" of its wrong inversion. This is the most authentic, thorough, direct, straightforward, unique and round "repair". Gai's two aspects of "making meritorious service and showing virtue" can be summarized as "starting from its nature and" cultivating "its self-nature."
(2) The six divisions in the wheel of karma are suffering from life and death.
Because of delusion and persistence, all beings are confused and create karma, which not only blocks the original Buddha nature, but also leads to all kinds of karma, sinking into the sea of life and death, turning six ways and wanting to go out indefinitely. The theory of samsara is unique to Buddhism. Generally speaking, it is broken, thinking that death is over, and everything is broken. The other is common, thinking that death is a ghost and ghosts always exist. It's not that simple. It's wrong to look at both. Ghosts are one of the six ways, and they are all in samsara, endless. The theory of reincarnation has been confirmed at home and abroad, and it is still rotating after death, and there are past lives and afterlife, which has been confirmed. Today I saw reports at home and abroad: two sisters, one is five or six years old and the other is eleven years old. There are too many car accidents on foreign highways, because the car was speeding and killed two sisters at the same time. Their parents are very sad, and they can't live in their old house anymore, because they miss people when they see it! The fact that their sister is alive has been remembered, so they have to get rid of it and live in another place. After a while, I got pregnant again and gave birth to twins. There is nothing strange about twins, but he has a note on him. And this is written on the head and one on the back. It is the place where two sisters were injured in a car accident, so I will remember this place all my life. The sisters often have nightmares about cars crashing into them. A similar thing happened in China. An engineer visited a man and he remembered his past life. He was a bandit in his last life. When he met the army, they ran away, shot at the back, and shot in the back, and he died. He was born again when he died. He also said: "The place where I was shot in my last life is hollow in my life." The engineer touched it, and sure enough, it sank more than a centimeter beside the spine. It was a pit where he was shot in his last life.
There are many living examples to prove the theory of reincarnation in Buddhism, not only in China. There are also many true stories of people reincarnated after death abroad. And conducted a variety of research, published a special book to prove the existence of reincarnation. Buddhism believes that all living beings create karma because of their obsession. Good is rewarded with good, evil with evil, karma, a little unhappy. Therefore, due to debt repayment or death, all kinds of karma, reincarnation of six interest rates (that is, six roads). God, shura and man are three good interests; Animals, ghosts and hell are three demons. People are in the middle, people are suffering, and evil animals are more bitter than people. In the early 1970s, I was a cadre school in Queshan, University of Posts and Telecommunications, and was once sent to raise pigs. Poor pig. The poor pig was not killed, but all its children and grandchildren were doomed to be killed. This is really a great pain. Not only will you be killed, but your descendants will also be killed and eaten. Everyone has parents, and everyone has children. Who doesn't care about their children? Your children are destined to be someone else's food. Is this bitter? This is still light! The suffering of ghosts is not to mention the suffering of hell! Ghosts are hungry, so they are called hungry ghosts. When they see water, they are all thick with blood. They were too thirsty to drink, and their food imports turned into flames. Putting a flame hole in the kitchen is to help hungry ghosts. Why is this method called flame hole? Because the hungry ghost is full of flames. Burning a flame is a secret method. It is necessary to open the throat of the hungry ghost, turn food into nectar, let the hungry ghost enjoy it, and bless the saying of saving the hungry ghost from suffering.
Ghost prison is hell. There are many kinds of hell, and the forms of reporting crimes and the length of reporting crimes are different from those committed by all beings. The sin of hell is very heavy. One night on earth, hell has experienced countless life and death. For example, hell burns red iron pillars, but many prostitutes are too persistent and have too heavy habits. When he saw the red iron pillar, he embraced it and it burned. Why did he hug it? Carnivorous beings are particularly lustful, and his karma dominates, so that he can see that this pillar is a beautiful woman, and when he sees a beautiful woman, he can't help but hold it. Hugging burns, it hurts! Dead. I have a bad memory. When the wind blew, I came back to life. Live and forget. When you see a beautiful woman, you still have to hug. So I can't remember it a thousand times, ten thousand times and ten thousand times. So it is stupid, stupid to the extreme. That's how hell is formed. People belong to the good way, but people are also very bitter! It's also bitter. Love never leaves, you always have love to leave, and so should the person you love! The more you love, the harder you leave. Because they are ordinary people, once they leave, they will always say goodbye. Not bitter? Resentment and hatred can be painful. How can this colleague let me see him? It's really embarrassing. The more embarrassing, the more we meet together, and when we get there, we will meet some embarrassing people. You hate meetings because of bad karma. The most dissatisfied thing is this: some couples quarrel when they are together and hate when they meet. When they separated, they remembered each other and became lovers again. So all beings can't help it. There is nothing to ask for. You always have something you can't ask for, even if you don't die. I hope everyone has it. Genghis Khan tied for Europe and Asia and could not die. Because it's hard to ask for anything. In addition, everyone will experience birth, aging, disease and death. There are also five yin (that is, accumulation) full of bitterness. The five yin elements are color, acceptance, thinking, action and knowledge. When you look at the Buddha, you see that the five aggregates are empty, and all suffering is bitter. On the contrary, all sentient beings are obsessed with delusions, so the five yin flourishes and comes through thick and thin. The five yin blocks the original Buddha nature, so it is the most bitter, and all other pains are born from it. This is the Eight Bitterness. This is the eight great sufferings of mankind. Eight bitterness is fried, and it is bitter.
As for the suffering of hell, the article makes a very simple introduction, see the Tibetan scriptures for details. Other religions regard hell as God's punishment. Buddhism is extremely compassionate and equal. Buddha is an awakened sentient being, and all sentient beings are buddhas who have not yet realized. Equality, equality. The Buddha has no idea of punishing people. In the Tibetan scriptures, the Buddha asked to hide in the soil, and even called it "hiding in the soil"! Please say it again. I always cry when I read Tibetan scriptures! Buddha Sakyamuni, please hide the Bodhisattva. As long as there is a little hair and kindness before this life, don't send him to hell! Please hide! It's not the Buddha who sent you to hell, it's compassion and equality, but all beings sometimes have no choice! Habit is too heavy. Delusion and persistence are too deep. Now that I'm in hell and holding an iron pillar, what can I do!
(3) back-sensing combined dust and back-sensing combined dust
It is very wrong for all beings to fall into the six paths and suffer countless hardships, because all beings are equal to the Buddha and have the same wisdom and merits, just because they are obsessed with delusion and suffer from reincarnation in vain. Therefore, if we want to understand Buddhism and feel it consciously, we must start with this sentence: "All living beings have the wisdom and virtue of Tathagata, but they cannot be proved by delusion and persistence." This sentence inspired our wisdom and increased our sadness. Not only don't suffer from reincarnation in vain, but also let all people who are destined to suffer. There must be someone you care about most. Do you have the heart to let him suffer so much in hell? First of all, you can't bear to say that you have relatives in your life, and there have been countless dead people in the past. It is decided that many of them used to be close relatives, but now they are suffering. Can you be indifferent? Without great compassion, how can you save yourself? Therefore, from the word "Buddha", we should consciously feel him. We can consciously feel him, because since he is a Buddha, he is equal to a Buddha. As long as you get rid of delusion and stick to it, you can restore your true colors. The cycle is empty. So how to do it? It is always simple, just a feeling and a mystery. What's the mystery? I am fascinated by these things in the world, so I call them dust. Consciousness is an inherent consciousness. Dust is the illusion of dust fatigue, as opposed to sleep. Everyone knows its back dust. They have no concept of primitive consciousness, which is equivalent to Buddha's consciousness. They only appreciate these sounds, colors, goods and benefits, and all they want is promotion and enjoyment. This is the so-called awareness of the dust behind them. You run counter to this feeling, and what you think is consistent with the dust. So you can transfer on the sixth.
Turn six lanes, just because it feels dusty in the back, so turn around and turn back to the shore. You have your back to the dust, now turn around and turn your back to the dust! It's back on shore. Turn your head away, you can't feel the dust. Therefore, the Guanyin Bodhisattva mentioned that day has a deep understanding of practice. Not to listen to the beauty of the sound and appreciate the softness of the sound. Even if I separate this voice from those who scold me, I will be angry, praise me and be happy. Fascinated by the sound. So instead of listening, listen to who is listening. Who can listen? Don't smell the dust, smell your own taste, that is, the feeling of carrying dust. Now we all want to make all beings become Buddhas, free from life and death, save the world and promote Buddhism. These ideas are the beginning of mutual understanding. I began to have such ideas and ideas to realize. This is the bud of precious "awakening". If you persist in sustainable development for a long time, you will naturally realize that you will feel dusty between thoughts, everything and everywhere, and you will gradually get along with your initial consciousness. That is to say, one day, I can begin to feel the same way. If you can completely match and completely restore the original Buddha nature, that is, the original dharma body, then you will become a Buddha. Therefore, a person's back touched the dust and turned six times, which was endless pain. If you want to sleep together, you can learn six ways, get thorough enlightenment, become a mentor of the nine realms, and generally be helpful, self-interested and altruistic, and consciously feel him.
(4) Persuade to practice precepts, be determined, be wise, stop greed, anger and delusion.
Sleep with dust on your back, be specific about him. Greed, anger and ignorance are the worst of dust and labor. Greed is greed, greed, greed for love, greed for fame and wealth, greed for wine and color, and so on. Anger is hatred, hatred. Losing your temper, being furious, smiling tiger and hiding the knife in the smile are all angry. Idiot, stupid, unreasonable, ignorant of right and wrong, timid, unbelieving, this is infatuation. It's called three poisons. Coupled with the word "slow", I always feel that I am smart and better than others. Other people's works are not as good as mine, and I am the best in the world. Plus one word is the five poisons. The fifth word has different versions, one is doubt and the other is jealousy. Jealousy and bravado are the characteristics of shura. The other is doubt. At the beginning, there were greed, anger, delusion, slowness, doubt or greed, anger, delusion, slowness and jealousy, among which greed, anger and delusion were the most serious. Therefore, we should put an end to "greed, anger and delusion". We must bear the burden of humiliation, first of all, we must surrender our greed, hatred and stupidity. But this is an extra habit, and before you know it, you fall into greed, anger and delusion. Then there must be a certain method, that is, to practice "abstinence, determination and wisdom" frequently. Greed, anger and delusion are the third of the six, and those six are all poisons. Discipline, determination and wisdom are also three of the six. These six kinds are six degrees, which sum up thousands of things. Bodhisattva practices six degrees: giving, keeping precepts, enduring humiliation, diligence, meditation and prajna. Prajna is wisdom. Pick out three main things: abstinence, meditation and prajna, that is, abstinence, determination and wisdom. Effort, diligence and humiliation are also included.
Caution, decisiveness and wisdom are called "Three Don't Pass". The first Shurangama Sutra said: "Take the heart as a precept, and it depends on the precept. Because of wisdom, you will not miss learning." The commandment is to take care of the heart. To put it simply, don't do bad things and do more good things. When it comes to full consciousness, good things don't have to be done separately, so all the good and bad things are left behind and become lucky. What you do is not a good thing, like Confucius, you do what you want from your heart and don't overstep the rules. So a universal abstinence spirit is to stop evil and produce good, which is the most basic. All evil should be done, and all good should be pursued. So this is number one. You should always do good, not bad. Do not hurt others, do not affect others. Nowadays, many people build their own interests on the pain of others and climb on their shoulders. This situation is many, many, not good! Specifically, as a Buddhist, you have to accept three conversions and five precepts. Three conversions are conversion to Buddhism, conversion to Buddhism and conversion to monks. After three conversions, you can't convert to other religions. After conversion, this is the real Buddha. You can also convert to yourself and express your determination in front of the Buddha statue. I rely on the Buddha and the teachings he taught me, and I also convert to all those who follow the teachings of the Buddha. This is the so-called three transformations. After three conversions, you became a Buddhist.
Furthermore, laity is subject to five precepts. Killing, stealing, adultery, jumping, leaking. These five precepts may not be completely acceptable. You can accept any of the five commandments. For example, it is easy for me to stop eating if I spill it, and I will accept one if I don't drink it. Then you're sober, too. You have one. You don't have to accept what you can't do, so you can accept one, two, three and four. The five commandments are enough commandments. So it is not difficult to be ordained. But after suffering, you can't commit it. Further up, there are eight official pavilions, bodhisattva precepts at home, and tantric precepts. The ring is the first floor of the pagoda. If you want to build a pagoda, the ground floor is absolutely indispensable. It doesn't matter if you don't take the precepts. For the time being, you can demand yourself with commandments. Anyway, I have a request for myself! Discipline can bring stability and wisdom. Discipline is the first layer of the pagoda. What if there is no example? There seems to be something missing. Milk is good! You poured milk into a broken bottle and all the milk leaked out. If you don't keep the precepts, if you don't keep them, it's a leak to break them. You have no restraint on yourself at all, which is a leak. Now that everyone has no karma, we can ask ourselves to reduce killing, stealing, fornication, jumping and spilling these things, not killing, first of all, not killing, not eating a lot of live things for luck. Don't steal, don't steal, don't take bribes, don't take advantage of the public, and don't swallow other people's property without knowing it. There is no adultery at home, and husband and wife have no commandments.
So just now I talked about precepts and bodhisattva precepts. If you keep the precepts of Bodhisattva, you follow the path of Bodhisattva, or you are a budding Bodhisattva. Tantric Buddhism is the diamond ring, samadhi ring, and the first important precept of samadhi ring is to trust master. You should trust Master very much, do what he says and respect his words, not external respect. When you see him, you should stand up and bow. You are respectful on the outside, disrespectful on the inside, and even worse, hypocritical. To truly understand Master from the heart, don't pretend to be respectful, but really understand something and be respectful from the heart, just like Buddhism. Can you know the secret? This rule is like drinking water. You can test yourself. If you can have a fundamental respect from the heart, then you can learn secrets smoothly. If it is banned, it must be carefully kept. For example, if you don't kill, you are not prohibited, you just don't kill and commit no crime. You have no other advantages. You didn't save him. What are your advantages? But you will be killed, you have merit, and you have the merit of keeping the precepts. On the contrary, if you kill a living person, if a person who has not been killed kills him, it is a crime. You owe him your life, and you will pay it back in the future. You kill it and eat it, and it will kill you and eat it in the future, so it will be equal, otherwise it will not pass. But there is no crime of breaking the precepts. People who want to be killed, after you kill a duck and eat it, will become a duck in the next life and be killed and eaten by it. This can't solve the problem, and we have to add a crime of breaking the precepts. The crime of breaking the precepts is much greater than being killed and eaten by a duck. So this is the way to keep the precepts. You have to catch them. You have done a lot of credit. If you want to commit a crime, you should not only report being killed, but also report breaking the precepts. So keep the precepts. Have a heart to restrain yourself. If you haven't been appointed, ask yourself first. Do less bad things and do more altruistic things.
Determination: It is determination to keep your heart firm in a realm and not let it go. Meditation, also called meditation, refers to meditation obtained from practice. Brahman's name is Samoti, which translates to positive definite and equal holding. In the three realms, this is beyond the realm of desire, and its central position in the color world and the achromatic world needs hard training. Among them, "four Zen" is well known. This is a method that both Buddhism and heretics can practice. To overcome the confusion of the desire world and rise to the color world, so this is a natural multiplication. Even if you succeed, you can't leave the six divisions in the wheel of karma.
Meditation for the first time: sit up, coordinate breathing, calm your mind and make it clean and stable. Focusing on an edge and not moving, this is a rough life. If you continue to practice, your heart will become more and more quiet. This is called living carefully. After a month, two months, or two months, I suddenly realized from my heart (this is only the initial beginning of my heart, which is completely different from enlightenment). At this time, I am like a cloud shadow, empty and without substance, but lonely. This is what I want to define. On this basis, the body and mind have changed again. In the past, the unique physical clothes and beds in meditation were all the same emptiness. This has not yet been decided, and it has not yet entered the early Zen. In this meditation, the body and mind are more empty, with no body inside and nothing outside. If it lasts for a day or even more than a month, meditation is not bad. In meditation, you will find eight merits (moving, itching, lightness, heaviness, coldness, warmth, astringency and smoothness), which is the transformation from four realms of desire (earth, water, fire and wind) to four realms of color. Now you have entered the early meditation. Oh, abandon the feeling of the second Yi Chan into the second Zen, abandon the joy of the second Zen into the third Zen, abandon the joy of the third Zen (the third Zen is very happy, it is said that the Bodhisattva is afraid of the third Zen and is afraid of nostalgia for the Zen music of the third Zen) into the fourth Zen. Four Zen hearts are like clear water. There are four meditations in the color world, plus four empty meditations in the achromatic world: there is no end to emptiness, no end to knowledge, no place to place (nothing can be seen or observed), no place to place unless you think about it (it is extremely silent, although your mind seems to have nothing). * * * is eight, which is also known as the four thoughts and eight. It can be seen that the first five degrees, if there is no prajnaparamita, are not paramita. The above things must be decided, the highest can only be the highest day in the colorless world, not the other side.
Hui: It is the function of knowing things. It can distinguish reason from decision. Know-only theory says: "What is wisdom in the cloud? In the view of the situation, simply choose sex (dividing things into right and wrong) and break doubts (breaking doubts). " Wisdom is different from wisdom, knowing what to do is wisdom, and knowing what to do is wisdom. Mahayana Yizhang said, "Honest and bright, but not wise." Therefore, wisdom is prajna. Prajna paramita can solve many laws. In the Analogy Classic, it says: "Intelligent Jiejie." The preface to Biography of Liang and Monk says, "If you understand God intelligently, the Tao will be trillions." "Wisdom opens God" means "sincerity and self-awareness." Then the infinite holy path is in it. The wisdom in No Mistakes is prajnaparamita, not worldly wisdom. The wisdom in the world is superficial and cannot be compared with the Buddha's Prajna. The wisdom of Buddha is incredible beyond language knowledge. This thing is unexpected in your mind. If you don't understand it, you will feel incredible. You can't express it in words. You have ten thousand mouths, one mouth has ten thousand tongues, and you can't express it with ten million tongues. This is incredible. This kind of wisdom is unbelievable. Discipline is to stop evil and do good, and it must be for chaos. Wisdom is to dispel doubts and clear your mind. Practicing these three things will naturally eliminate the three poisons. Of the three poisons, stupidity is the root. Ignorance is ignorance, ignorance certainly doesn't understand, and ignorance is ignorance. If a pedestrian diligently practices three kinds of knowledge, he will get rid of one point of ignorance and see one point of Buddhism. Practice the precepts, settle down, return to the shore with wisdom and sleep in the dust.
(5) The true enlightenment will return to the pure land.
Be diligent in practice, learn everything, eliminate self-poisoning, sleep with dust on your back, and go straight to the other side. This is an irrefutable truth throughout the ages. As for the specific method, there are 84,000 ways, and the door can reach the shore. But at present, it is the last law, and the environment is a world of five evils. The pedestrian gate you choose must conform to the times and the roots of pedestrians, and you can't help but decide. The master said, "Sakyamuni was born because he said that Amitabha wanted the sea." In other words, why did the Buddha of this teacher appear in the world? Just to declare that Amitabha has a vast sky. In other words, the Buddha said that for forty-nine years, he widely circulated various Confucian classics and taught others outside, with the whole purpose of returning all beings to the pure land. The Buddha said in the Tripitaka: "In the end, hundreds of millions of people practiced Buddhism, and it was difficult to see the way of one person. Only chanting Buddha can still save all beings. " Master Ou Yi said: In a word, there are 1700 cases of Zen Buddhism, and all the commandments are in it. He also said that all meditation is in it. Therefore, in the end, pedestrians should know how to wash sand to find gold, explore dragons and pearls, and how to return to the pure land after learning Buddhism, so as to live up to the painstaking efforts of the two local teachers, which is the real Buddha.
The Pure Land Method is Yi Dao, the aspiration of the heart, and a shortcut. The core of "Infinite Life Sutra" is "Bodhicitta, always giving". In the Amitabha Sutra, the heart is "believing and willing to hold the name". This is the purpose of Pure Land Sect. Which is the right line of Jing Zong. Xia Lian, a former teacher, is always in the outside world and plays an important supporting role. I wrote two sentences: "keep the precepts, read the scriptures, look at the past and learn from yourself." These two sentences are the main path for all pure-hearted pedestrians, including the most important supplementary practice. The last sentence is "Diligence in practice, determination and wisdom." The first two words are abstinence from learning. The last three words "reading and teaching" are wisdom. "Must learn, be wise and smell", read more classics, and smell. Everything is based on the amount of holy words, and Zen does not make a statement, but there is nothing that is inconsistent with the amount of holy words. The word "chanting Buddha" in the middle is the core. You have to read samadhi to read Buddha. Samadhi is Samadhi, positive definite. Samadhi is the treasure of Samadhi, the king of Samadhi and the treasure of Samadhi. It can be seen that chanting Buddha is a manifestation of learning, and honestly chanting Buddha can coincide with the Tao and be ingenious. Concentrate on Buddha, if you can't think, it coincides with "living without a fixed place", honestly chanting Buddha, one after another, and coincides with "giving birth to your heart." So it coincides with the "should have nothing to live in, but a heart" in the Diamond Sutra. Therefore, chanting Buddha is also wisdom. When reciting Buddhism, you can't get rid of evil thoughts because you don't do evil things, so you can't get rid of evil thoughts. Although reciting Buddhism is prudent, steady and wise, Shi Xia's sentence still points out "keeping precepts" and "reading scriptures" to attract public attention.
Shi Xia's second sentence: "Look at the past and learn from yourself." It means "stop greed, anger and delusion." To "examine" is to examine your own mistakes. Inspection is a thorough observation, so we should carefully check our mistakes. "Go to school" to get rid of bad habits. Some bad habits are called habits. It has become a habit to have more children and rob people. Although the troubles are removed, the habits are not exhausted. This is a habit, so we should get rid of it. "Don't deceive yourself": Be serious and don't deceive yourself. This sentence is not only to get rid of the three poisons of greed, anger and ignorance, but also to check and get rid of the residual habits left by troubles. Don't deceive yourself. This is really the footsteps. Together, the two sentences mean that the people of Pure Land Sect have a comprehensive, concrete and necessary practice, which is an important path for pure land pedestrians to practice. We have to sleep with sand on our backs, to prove that we are Buddha, and to feel that he wants to realize, we must work hard on these fourteen words.
These fourteen words should grasp the core of "chanting Buddha". The unique advantage of pure Sect and tantric Sect is that this is his method. When I introduced the root method of Guanyin, I already said that avalokitesvara entered the Samadha Road and entered the Shurangama Sutra. How many practices has she experienced and how many layers of "abilities" have she broken through? Everything is broken, all knots are broken, consciousness is gone, emptiness is gone, death is gone, everything is gone. So he died and he won two extraordinary victories. In the world, ten parties came to Tong En, and the bottom shared the same sorrow with six sentient beings, making them fearless. To recite the name of Guanyin Bodhisattva, you can ask men to get men, women to get women, live a long life, and even achieve great nirvana. This is the way he practiced dharma, and all kinds of fruit treasures he obtained depended on the power of Guanyin and quilts. Both tantric and Buddhist practices rely on other forces. It was all his fault. It's up to you to keep the past habits. You must pull yourself together and take care of yourself. This is self-reliance. But this is hard to rely on and not so honest. There are advances and retreats, and the strength is very weak, so we have to rely on other forces. Without self-reliance, you have no motivation and no use. You can't rely on yourself, you have to rely on others. "Guan Jing" pointed out that a Buddhist name can be read in the heart, which can eliminate 8 billion felony robberies of life and death. There are so many merits and functions in chanting Buddha's name. Can you do it yourself? 8 billion robbed life and death. How long was the robbery! I don't know, the computer can't even type it out. The unit is robbery, 8 billion robbery, what time is it? Such a heavy crime of robbing life and death can be eliminated by a Buddhist name. If there is no truth in Guanyin Ergenzhang, it is still difficult for us to understand the words in Guanjing today. Avalokitesvara transcends unparalleled compassion, devotes herself to hard work for a long time, and is fearless in hard work, which proves that she has won two extraordinary victories, with the same compassion as the Ten Buddhas and the same compassion as all sentient beings. So, you can be fearless. With this power, people who read Guanyin can be fearless. So you can read it correctly. Let's grab this life buoy. The tantric religion says Guanyin is the incarnation of Amitabha, so chanting Guanyin is the name of Amitabha. Chanting Buddha is the core. The rest are auxiliary and indispensable. If you don't keep the precepts, you will leak, and many merits will leak out. If you don't read the classics, you can't understand them. This is just superstition. Goode said: "If you don't know how to do things, you will grow up ignorant." Instead of working, it has increased. Therefore, it is necessary to understand each other, so that understanding and practice can promote each other, and the two sides will naturally grow slowly. Therefore, "chanting Buddha" is the core. At the same time, on the one hand, we must observe precepts, and on the other hand, we must read Mahayana. Listen to Buddhism more, think more and ask more questions. This is the first sentence, "keep the precepts and recite the Buddha".
Another sentence is "the past is not forgotten, and the future is a teacher." You've been studying for a long time. What's the effect? When you die, it will be too late. The past is not enough, and I don't know why until I die, so I fall into despair. Even worse, I was depressed and even lost my courage. Therefore, we should know early, change this situation as soon as possible, and give full play to our initiative and enthusiasm as soon as possible.